Deuteronomy 6:18
And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers,
Cross-reference
Deuteronomy 6:23 recounts God bringing Israel out of Egypt to give them the land — the same good land promised for doing right.
Deuteronomy 4:40 promises well-being and long life in the land for keeping commandments, reinforcing the same conditional blessing.
Deuteronomy 5:29 expresses God's desire that Israel obey so it goes well with them — identical motivation to the command here.
Deuteronomy 5:33 commands walking in God's way for life and prosperity in the land, directly paralleling the purpose of this command.
In Deuteronomy 12:25, the same formula—'do what is right' and 'it may go well with you'—applies to the prohibition against eating blood.
In Deuteronomy 12:28, the exact phrasing 'do what is good and right' reappears, tying obedience to lasting well-being for you and your children.
In Deuteronomy 13:18, 'doing what is right in the sight of the LORD' is the condition for receiving mercy after executing judgment on idolatry.
Deuteronomy 11:9 describes the land flowing with milk and honey, the same land whose possession depends on doing what is right.
Deuteronomy 25:15 applies the principle to honest weights, promising long life in the land for that specific obedience.
In Isaiah 3:10, the same promise is given: the righteous will eat the fruit of their doings and it shall be well with them.
John 8:29 shows Jesus always doing what pleases the Father — the perfect embodiment of doing right as commanded here.
Ezekiel 33:19 again links doing what is right to living — same cause-and-effect as Deuteronomy 6:18.
Ezekiel 33:16 says those who do what is lawful and right shall have sins forgotten and live — parallel reward.
Ezekiel 33:14 describes a wicked person who turns and does what is lawful and right — same condition for blessing.
Ezekiel 18:27 states that a wicked man who turns and does right shall save his soul — parallel to the well-being promised here.
Ezekiel 18:21 promises life to the wicked who repents and does what is right — same principle of blessing for righteous action.
In Ezekiel 18:19, the son who does what is lawful and right shall surely live — echoing the blessing for obedience here.
In Exodus 15:26, the same condition—'do what is right in his eyes'—comes with a promise of healing, echoing the blessing of well-being.
In Psalm 19:11, the psalmist declares that keeping God’s commands brings great reward, mirroring the promise that obedience leads to well-being.
Jeremiah 32:22 echoes the same land promise given to the fathers, the goal of obedience here.
Jeremiah 2:7 describes the plentiful land given but defiled by Israel — a tragic contrast to the intended blessing of doing right.
2 Kings 18:3 records Hezekiah doing what was right in the LORD's eyes — a positive example of the command in action.
2 Kings 17:15 shows Israel despising God's statutes, the opposite of doing right — resulting in exile, contrasting the land promise.
Ephesians 6:3 quotes the promise of well-being and long life, applying this Deuteronomy principle to children obeying parents.
Hosea 14:9 affirms that the just walk in the Lord's ways — a similar call to right conduct with blessing implied.
Romans 12:2 calls for discerning God's good and acceptable will, echoing the principle of doing right in God's sight for blessing.