Jeremiah 2:19 spells out the consequence of the alliances in verse 18 – a direct contextual link within the same prophecy.

Jeremiah 3:6-8 describes Israel's apostasy leading to divorce — the same pattern of unfaithfulness bringing consequences as here.

Jeremiah 5:22 rebukes Israel's stubborn, rebellious heart — the root of the backsliding that corrects itself in Jeremiah 2:19.

Jeremiah 5:6 warns that wild animals will destroy them because of their many apostasies — directly illustrating the discipline from apostasy.

Jeremiah 4:18 echoes the same truth: 'Your ways have brought this upon you' — parallel to the self-correcting evil in Jeremiah 2:19.

In Jeremiah 3:14, God calls 'backsliding children' to return—contrasting the rebuke here with an invitation to repentance.

Jeremiah 30:15 states affliction comes from 'the multitude of thine iniquity'—same causal link between sin and suffering as in 2:19.

Jeremiah 19:4 repeats 'they have forsaken me' and adds idolatry—reinforcing the same indictment of abandoning God.

Jeremiah 18:15 says 'my people have forgotten me'—parallel to 'the fear of me is not in you' in 2:19, both describing the root sin.

Jeremiah 15:6 directly states 'you have forsaken me'—the same charge as 2:19, linking forsaking with divine judgment.

Jeremiah 7:19 adds that provoking God leads to self-inflicted confusion—same principle of sin boomeranging back on the sinner.

Jeremiah 8:5 laments that Jerusalem persists in apostasy — the same unfaithfulness that brings the discipline described here.

Jeremiah 3:11-14, after discipline, calls Israel to return — showing the hope that follows the judgment described in Jeremiah.

Jeremiah 3:25 confesses shame from sin—matching the theme that backslidings bring self-inflicted rebuke and humiliation.

In Jeremiah 14:7, the people confess 'our backslidings are many'—acknowledging the same sin that brings correction in the main verse.

In Romans 3:18, Paul quotes Psalm 36:1 ('no fear of God') — the same absence of reverence Jeremiah connects to wickedness and correction.

Hosea 5:5 says pride testifies against Israel and they stumble in iniquity — mirroring Jeremiah's 'apostasies will reprove you'.

Hosea 11:7 says Israel is 'bent on turning away' — this persistent backsliding is exactly what brings reproof in Jeremiah 2:19.

Zechariah 7:11 shows Israel refusing to pay attention — the stubbornness that in Jeremiah 2:19 brings its own correction.

Isaiah 3:9 says they brought evil on themselves — identical to Jeremiah's theme that one's own sin brings discipline.

Proverbs 5:22 describes the wicked captured by their own iniquities — the same self-inflicted bondage as in Jeremiah.

Proverbs 1:31 echoes the same principle: sinners eat the fruit of their own ways, just as Jeremiah says evil disciplines them.

Psalm 36:1 states 'no fear of God before his eyes,' directly matching Jeremiah's 'fear of Me is not in you' — both link wickedness to absence of reverence.

Isaiah 50:1 states Israel was sold for their iniquities — the same causal link between sin and suffering as in Jeremiah.

Ezekiel 16:59 echoes the same divine logic: God repays covenant-breaking with commensurate judgment.

1 Kings 9:9 directly states that forsaking the LORD brings calamity — the very cause-and-effect Jeremiah describes as wickedness correcting Israel.

Hosea 13:9 declares Israel has destroyed themselves, matching the self-inflicted punishment in the main verse.

In 1 Kings 18:18, Elijah blames Ahab's family for forsaking God, bringing trouble — a direct parallel to Jeremiah's cause-and-effect of forsaking the LORD.

Hosea 7:2 says their own deeds encompass them, directly paralleling the idea that wickedness itself corrects.

In 2 Chronicles 12:2, transgression against the Lord brings Shishak's invasion — a historical example of evil correcting as Jeremiah warns.

Ezekiel 39:24 states God deals with them according to their uncleanness, matching the theme of sin's own punishment.

In 2 Chronicles 12:5, the prophet Shemaiah explicitly states that forsaking the Lord leads to being handed over to enemies — directly illustrating the correction.

In 2 Chronicles 24:20, Zechariah declares that forsaking the Lord results in being forsaken — the same cause-and-effect as in Jeremiah.

In 2 Chronicles 28:6, massive defeat comes because they forsook God — a concrete instance of backsliding bringing reproof.

In Psalm 107:17, fools are afflicted because of their transgressions — the same principle that sin brings its own punishment.

In Proverbs 13:15, the way of transgressors is hard — directly parallel to the bitter correction evil brings.

In Proverbs 14:14, the backslider is filled with his own ways — a perfect match for backslidings reproving you.

Hosea 14:1 calls Israel to return because they stumbled by iniquity — the same sin that corrects them in Jeremiah 2:19.

Lamentations 5:16 mourns 'woe unto us, that we have sinned!'—a fitting lament for the evil and bitter forsaking described in 2:19.

Hosea 4:16 depicts Israel as a stubborn heifer — this same stubbornness leads to the self-inflicted correction in Jeremiah 2:19.

Micah 1:5 identifies sin as the cause of judgment, reinforcing that transgression brings its own consequences.

Zephaniah 1:17 shows distress comes because they sinned, aligning with the principle that sin leads to punishment.

In Genesis 42:21, Joseph's brothers recognize their guilt brings distress — echoing Jeremiah's theme that wickedness itself corrects and rebukes.