Jeremiah 20:6 applies this judgment specifically to Pashhur—he himself will go captive to Babylon as prophesied here.

Jeremiah 19:15 declares the same disaster on Jerusalem, specifying it is because they refused to hear God’s words.

Jeremiah 21:4-10 elaborates on the Babylonian siege, detailing God's direct opposition and the choice of life or death.

Jeremiah 25:9 names Nebuchadnezzar as God's servant and describes the complete destruction of the land.

Jeremiah 29:21 pronounces the same fate: false prophets handed to Nebuchadnezzar to be killed—directly parallels the judgment on Pashhur.

Jeremiah 6:25 warns of 'terror on every side' from the enemy's sword—the same motif of terror from Babylon appears here.

Jeremiah 39:9 records the actual exile of the people to Babylon—fulfilling this prophecy of captivity.

Jeremiah 39:6 describes Babylonian slaughter of Zedekiah's sons—fulfilling the sword judgment prophesied here for Judah.

Deuteronomy 28:32-34 lists covenant curses: children taken, eyes failing, terror—the very same judgment pattern applied to Pashhur and Judah.

In Deuteronomy 28:65-67, the covenant curses include terror and unrest — Jeremiah's prophecy echoes these curses against Judah.

1 Samuel 2:33 pronounces judgment on Eli's priestly house: eyes fail, sword kills—mirrors Pashhur the priest's fate here.

2 Kings 25:7 records Zedekiah's sons killed before his eyes, then blinded—the precise terror of watching loved ones die by sword as in this verse.

Leviticus 26:16 threatens panic and disease as covenant curses, matching the terror theme in Jeremiah’s oracle.

In Job 18:11-21, the wicked face terrors on every side and perish — similar to the terror and destruction on Pashur.

Psalm 73:19 describes the wicked destroyed suddenly by terrors—echoing the terror and sudden fall in the judgment against Pashhur here.