Habakkuk 2:8-10 pronounces woe on this greedy gatherer who plunders nations — the immediate judgment context.

Habakkuk 2:4 introduces the proud soul — the next verse elaborates on that arrogance and greed.

Psalm 138:6 contrasts the haughty and lowly — the same proud attitude God opposes here.

James 4:6 states God opposes the proud, a direct application of the principle underlying Habakkuk's description of the arrogant.

Daniel 5:23 rebukes Belshazzar's pride against God — directly matching the 'arrogant man' described here.

Daniel 5:20-23 recounts Nebuchadnezzar's pride and fall, an example of the arrogant heart that Habakkuk warns against.

Daniel 5:1-4 recounts Belshazzar's feast — a historical example of Babylon's pride that this oracle denounces.

Jeremiah 51:39 shows God making Babylon drunk as judgment — the 'wine a traitor' theme where self-indulgence brings destruction.

Jeremiah 50:29 calls for Babylon's punishment for defying God, directly connecting to the pride of the Babylonian oppressor in Habakkuk.

Isaiah 21:5 depicts Babylon feasting — directly illustrating the arrogance and indulgence condemned in this passage.

Isaiah 16:6 highlights Moab's pride and insolence, a parallel to the arrogant, boastful spirit condemned in Habakkuk.

Isaiah 14:17 describes the tyrant who made the world a desert — matching this one who gathers all nations in destructive greed.

Isaiah 14:16 mockingly asks of the fallen tyrant 'Is this the man who shook kingdoms?' — the same arrogant gatherer here is brought low.

Isaiah 10:7-13 describes Assyria's arrogant greed to destroy nations — mirroring this gatherer who is never satisfied.

Isaiah 5:12 criticizes revelry with wine while ignoring the LORD, paralleling Habakkuk 2:5's critique of arrogant excess.

Isaiah 5:11 pronounces woe on those who chase strong drink, similar to Habakkuk 2:5's condemnation of wine's treachery.

Ecclesiastes 5:10 states that money lovers are never satisfied — directly parallel to this greedy man who has no rest.

Proverbs 30:16 continues the list with Sheol, womb, land, fire — all never satisfied, matching the 'never enough' theme here.

Proverbs 30:15 lists things that never say 'Enough' — parallel to this greedy man whose appetite is insatiable like Sheol.

Proverbs 30:14 depicts people with teeth like swords, devouring the poor, paralleling the greedy who never have enough in Habakkuk.

Proverbs 30:13 describes those with lofty eyes, mirroring the arrogant man in Habakkuk who is proud and insatiable.

Proverbs 27:20 directly echoes that Sheol and human eyes are never satisfied — the same imagery used here for greed.

Proverbs 31:5 warns that wine causes rulers to forget justice, directly linking to Habakkuk 2:5's theme of greed and oppression.

Proverbs 23:29-33 details the sorrows and perils of drunkenness, matching Habakkuk 2:5's warning about treacherous wine.

Isaiah 2:11 declares that haughty looks will be brought low, echoing the judgment on the proud oppressor in Habakkuk's context.

Proverbs 20:1 also warns that wine is a mocker and brawler, directly paralleling Habakkuk 2:5's depiction of wine as a traitor.

2 Kings 14:10 warns Amaziah that pride after victory leads to trouble, mirroring the danger of arrogance in Habakkuk.

Isaiah 5:8 condemns those who add house to house and field to field — the same insatiable land-grabbing greed described here.

Isaiah 2:12 proclaims a day against all that is proud, reinforcing the theme of divine judgment on arrogance seen in Habakkuk.

Isaiah 2:17 repeats the humbling of pride, directly connecting to the arrogant figure in Habakkuk who faces God's opposition.

Revelation 6:8 personifies Death and Hades — mirroring Habakkuk's portrayal of death and Sheol as never satisfied.

Micah 2:2 decries coveting and seizing fields—the same greedy dispossession depicted on a smaller scale in Habakkuk 2:5.

Daniel 5:19 describes Nebuchadnezzar's dominion over all peoples—fulfilling the 'gathers all nations' theme in Habakkuk 2:5.

Jeremiah 51:13 directly addresses Babylon's greed and announces its end—echoing the insatiable greed in Habakkuk 2:5.

Isaiah 5:14 uses the same image of Sheol opening its mouth wide, directly echoing the greedy grave metaphor here.

Isaiah 47:8 personifies Babylon's arrogance and self-deification, directly matching the pride described here.

In Jeremiah 25:17-29, God makes nations drink the cup of wrath with Babylon as the agent—similar judgment theme.

James 4:2 shows the same insatiable desire — coveting without obtaining — which echoes Habakkuk's depiction of greed that never has enough.

Isaiah 10:14 boasts of gathering nations like eggs, similar to Babylon's conquest described here.

Jeremiah 25:9 shows God summoning Babylon to conquer nations, mirroring the gathering described here.

Daniel 4:30 shows Nebuchadnezzar's boastful pride—an example of the arrogant figure described in Habakkuk 2:5.

Proverbs 31:4 advises kings not to drink wine, a different focus from Habakkuk 2:5's general warning about wine's treachery.

Daniel 7:4's lion-like beast symbolizes Babylon's predatory power—reinforcing the arrogant conqueror imagery in Habakkuk 2:5.

Hosea 12:8 portrays Ephraim boasting in ill-gotten wealth—similar to the arrogant self-satisfaction implied in Habakkuk 2:5.

Amos 1:13 condemns the Ammonites' border expansion through cruelty—mirroring the greedy land-grabbing in Habakkuk 2:5.

Ecclesiastes 4:8 describes a man never satisfied with wealth, paralleling the insatiable greed of Babylon here.

Nahum 1:10 compares the wicked to drunkards consumed — like the wine-traitor imagery, drunkenness symbolizes downfall.

Isaiah 33:1 pronounces woe on a destroyer, resembling the coming judgment on Babylon's arrogance here.

Isaiah 5:23 condemns bribery and injustice — a specific result of the greed described here.

1 Thessalonians 4:11 calls for quiet, contented living — the opposite of the restless, insatiable greed condemned here.

Isaiah 5:22 condemns heroes at drinking wine — both use wine as a symbol of arrogance and excess.