Jeremiah 18:8 shows God will relent if the nation turns from evil—offering hope alongside the judgment in 11:17.

Jeremiah 45:4 broadens the same planting/plucking metaphor to 'the whole land' — confirming the widespread judgment on what God planted.

Jeremiah 42:10 uses the same 'plant' metaphor as a promise of restoration — the planted people can be built up again if they remain, reversing the disaster.

In Jeremiah 40:2, a Babylonian official confirms that God's disaster pronounced in 11:17 has indeed come true.

Jeremiah 36:7 expresses hope that hearing the scroll might lead to repentance and avert the wrath pronounced in 11:17.

Jeremiah 35:17 reaffirms the disaster because they did not listen—reinforcing the reason given in 11:17.

Jeremiah 26:19 cites Hezekiah's repentance as a precedent for relenting, contrasting with Judah's current stubbornness.

Jeremiah 26:13 calls for repentance so God will relent—applying the same conditional logic to the judgment in 11:17.

Jeremiah 24:6 promises to plant and not uproot — the opposite of the judgment here where the planted tree is destroyed.

Jeremiah 19:15 repeats the same disaster pronouncement, linking it to their stubborn refusal to hear God's words.

Jeremiah 16:11 gives the explicit reason: forsaking God for other gods, echoing the idolatry mentioned in 11:17.

In Jeremiah 16:10, the people ask why God pronounced this evil—directly responding to the judgment declared in 11:17.

Jeremiah 2:21 uses the same planting metaphor — Israel as a choice vine turned wild — explaining why judgment comes here.

In Jeremiah 7:9, the same covenant violations (theft, murder, idolatry) are condemned as the cause of God's judgment here.

Jeremiah 1:16 declares judgment for making offerings to other gods—the same idolatry that provokes God's anger in 11:17.

Jeremiah 44:3 reiterates the same charge—burning incense to other gods provoked God's anger, leading to disaster.

Jeremiah 12:2 has God planting the wicked who thrive — contrasting with the planted Israel here who is judged.

Jeremiah 18:9 uses the same planting imagery to show God's sovereignty—He can build or uproot based on response.

2 Samuel 7:10 is God's original promise to plant Israel in peace — now that planted people faces disaster for idolatry in Jeremiah.

Isaiah 5:2 elaborates the vineyard metaphor — God planted choice vines but got wild grapes, the same unfaithfulness behind the disaster in Jeremiah.

Psalm 80:8 uses the same vine-planting metaphor for Israel's exodus settlement — Jeremiah now pronounces disaster on that same vine.

Isaiah 61:3 promises the faithful will be called 'oaks of righteousness, the planting of the Lord' — opposite of the judgment on the planted people here.

Psalm 80:15 calls Israel the 'stock your right hand planted' — the same planting that Jeremiah 11:17 says now faces judgment.

Psalm 44:2 recalls God planting Israel when driving out nations — a past deliverance contrasted with the present judgment in Jeremiah.