Jeremiah 11:11
Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
Cross-reference
Jeremiah 11:17 directly links the disaster to offering to Baal — same immediate context of covenant breaking.
Jeremiah 11:14 immediately follows: God tells Jeremiah not to pray for this people, confirming He will not listen.
Jeremiah 35:17 mirrors the disaster proclamation with identical phrasing: disaster because they did not listen or answer.
Jeremiah 6:19 uses the same 'bringing disaster' language and cites rejection of God's words — very close parallel.
Jeremiah 14:12 repeats the same refusal to hear: even fasting and offerings won't get God's response.
In Jeremiah 15:2, specific judgments (pestilence, sword, famine, captivity) show the inescapable fate for those crying out.
Jeremiah 19:3 repeats the 'bringing disaster' formula, warning that it will cause ears to tingle.
Jeremiah 19:15 explicitly ties the disaster to stiffening the neck and refusing to hear — same cause and effect.
Jeremiah 23:12 also announces disaster ('bring disaster'), though in a different context (false prophets).
In 2 Chronicles 34:24, the same prophecy of disaster is recorded—reinforcing the covenant curse of inescapable judgment.
1 Thessalonians 5:3 echoes the same 'cannot escape' theme: sudden destruction comes when people think they are safe.
Luke 13:24-28 depicts people crying 'Lord, open to us' and being refused entry—a NT parallel to God rejecting pleas.
Zechariah 7:13 repeats the principle: as they would not hear when God called, He will not hear when they call.
Micah 3:4 echoes this: when they cry to the Lord, He will not answer because of their evil deeds.
In Amos 2:14, the swift runner cannot deliver himself—illustrating the impossibility of escape from God's judgment.
Ezekiel 8:18 says God will not hear their loud cries — identical theme of unanswered prayer in judgment.
Isaiah 1:15 portrays God hiding His eyes and not listening to prayers — same refusal as in Jeremiah.
Proverbs 1:28 directly parallels: they call but God will not answer — same as Jeremiah's judgment on those who reject God.
Psalm 18:41 describes the same scenario: they cry to the Lord but He does not answer them.
In 2 Kings 22:16, Huldah's prophecy of disaster parallels this judgment—both declare unavoidable calamity from God.
Hosea 5:6 says they will seek the Lord but not find Him, for He has withdrawn—parallel to God not listening.
Job 35:13 says God does not hear an empty cry—parallels the refusal to listen to insincere pleas.
Job 27:9 states God will not hear the cry of the wicked when distress comes—direct parallel to this threat.
John 9:31 states the principle that God does not hear sinners, explaining why God refused to listen to His sinful people in Jeremiah 11:11.
James 4:3 gives 'ask amiss' as reason for unanswered prayer, mirroring why God would not hear their cry in Jeremiah 11:11.
In Proverbs 29:1, the stubborn are suddenly broken beyond healing—parallels the irreversible disaster here.
Psalm 66:18 explains a condition for God not listening — cherished sin — which is the background for Jeremiah's judgment.