In Jeremiah 17:21, the same command is given directly — do not bear a burden on the Sabbath. This verse echoes that warning.

In Jeremiah 17:22, the command expands to not bringing burdens out of houses and doing no work, reinforcing the Sabbath holiness.

In Jeremiah 17:27, the curse for Sabbath disobedience is fire destroying Jerusalem — contrasting with the blessing in 17:24-25.

Exodus 15:26 likewise promises blessing 'if thou wilt diligently hearken' to God's commands, a parallel covenant condition.

Deuteronomy 11:13 uses the same 'hearken diligently' formula, linking obedience to God's blessing.

Deuteronomy 11:22 says 'diligently keep all these commandments' — same conditional obedience theme.

In Isaiah 58:13, Sabbath observance is linked to not doing pleasure — a parallel call to honor the holy day with promised blessings.

In Isaiah 58:14, the blessing for Sabbath-keeping is delight in the Lord and inheritance, similar to the promise of Davidic throne in Jer 17:24-25.

Exodus 31:15 gives the original Sabbath law with death penalty for work — the foundation Jer 17:24 builds upon.

In Nehemiah 13:15, people bring burdens into Jerusalem on the Sabbath, exactly the practice Jer 17:24 forbids — a later example of the same violation.

Ezekiel 20:20 similarly commands keeping Sabbaths holy as a sign between God and Israel, reinforcing the Sabbath command here.

Deuteronomy 28:1 promises blessing for general obedience to God's commands — Jer 17:24 applies this covenant principle to Sabbath specifically.

Luke 23:56 shows Jesus' followers resting on the Sabbath according to the commandment, exemplifying the obedience urged here.

Isaiah 55:2 also says 'hearken diligently unto me', but invites to spiritual feast, not Sabbath observance.