Ezekiel 20:13 also states Israel 'greatly profaned my Sabbaths' — the same sin as here in the wilderness rebellion.

Ezekiel 20:21 repeats the charge: the next generation also 'profaned my Sabbaths', showing persistent rebellion.

Ezekiel 20:24 again mentions 'profaned my Sabbaths' as reason for judgment — same phrase as Ezekiel 22:8.

Ezekiel 23:38 accuses Jerusalem of 'profaned my Sabbaths' and defiling the sanctuary — matching the dual offense here.

Leviticus 19:30 commands keeping Sabbaths and reverencing the sanctuary — the positive law violated by the profaning described here.

In Jeremiah 17:27, profaning the sabbath similarly triggers divine fire and judgment, reinforcing the same sin of despising holy things.

Amos 8:4-6 shows merchants impatient with the Sabbath for profit — a specific example of profaning the Sabbath as charged here.

Malachi 1:6-8 accuses priests of despising God's name by offering polluted sacrifices — similar contempt for holy things as in Ezekiel.

Malachi 1:12 says priests 'profane' the Lord's table — the same verb used here for profaning Sabbaths, linking two forms of sacred disregard.

In Amos 2:4, God condemns Israel for despising His law — a parallel accusation to Ezekiel's 'despised mine holy things'.