Jeremiah 17:27 warns of judgment for failing to keep the Sabbath, reinforcing the same command.

Jeremiah 17:24 repeats the Sabbath command with a conditional promise of blessing for obedience.

Jeremiah 17:21 immediately precedes this verse with the same prohibition against carrying burdens on the Sabbath.

Luke 23:56 shows the faithful resting on the Sabbath according to the commandment — obedience to what Jeremiah demands.

In Exodus 20:8-10, the Decalogue commands to remember the Sabbath and keep it holy — the direct source of Jeremiah's prohibition.

Ezekiel 20:20 repeats the command to keep Sabbaths holy as a sign — nearly identical to the law Jeremiah enforces.

In Exodus 31:13-17, the Sabbath is a sign of the covenant, perpetual and holy — emphasizing its solemnity and the penalty for breaking it.

Deuteronomy 5:12-15 repeats the Sabbath command with the exodus motivation — the law Jeremiah is calling Israel to obey.

Nehemiah 10:31 renews covenant commitment to Sabbath holiness by prohibiting buying and selling, echoing this command.

Nehemiah 13:15 directly describes people carrying burdens on the Sabbath, violating the very command given here.

In Genesis 2:3, God blessed and sanctified the seventh day — the origin of the Sabbath's holiness that Jeremiah calls to keep.

Luke 6:5 declares Jesus Lord of the Sabbath, redefining authority over the day Jeremiah commands to keep holy.

In Exodus 16:23-29, the manna miracle prefigures the Sabbath: no work or gathering on the seventh day, reinforcing the command.

In Genesis 2:2, God rested on the seventh day, establishing the Sabbath pattern that underlies the command to keep it holy.

Isaiah 58:13 defines honoring the Sabbath by turning from personal pleasure — a parallel to Jeremiah's prohibition of burdens.

Isaiah 56:2-6 broadens Sabbath keeping to include foreigners and eunuchs, echoing Jeremiah's call to honor the day.

Ezekiel 20:12 presents Sabbaths as a sign of sanctification, reinforcing the holy status Jeremiah commands to maintain.

In Exodus 23:12, the Sabbath is for rest so servants and animals may be refreshed — adding a humanitarian dimension to the command.

Ezekiel 20:21 recounts Israel rebelling and profaning Sabbaths — the very disobedience Jeremiah warns against.

Ezekiel 22:8 accuses Israel of despising holy things and profaning Sabbaths — a direct parallel to Jeremiah's concern.

In Leviticus 19:3, keeping Sabbaths is commanded alongside fearing parents — placing it within the broader holiness code.