Ezekiel 20:20 repeats the command to hallow Sabbaths as a sign, reinforcing the same point.

Ezekiel 22:26 condemns priests for profaning Sabbaths — the very sign God gave to sanctify his people is being disregarded.

Ezekiel 37:28 speaks of the sanctuary as a sign of sanctification, paralleling the Sabbath's role.

Exodus 16:29 explicitly states 'the LORD has given you the Sabbath,' directly paralleling God's gift of Sabbaths here.

Colossians 2:16 warns against judgment over Sabbath observance, contrasting with Ezekiel's emphasis on the sign.

Nehemiah 9:14 recounts God making known the holy Sabbath through Moses, echoing the giving of the sign.

Deuteronomy 5:12-15 grounds the Sabbath in redemption from Egypt, adding historical motive to Ezekiel's sign of sanctification.

Leviticus 25:4 commands a Sabbath year for the land, another of God's Sabbaths given as a sign to Israel.

Leviticus 23:32 calls the Day of Atonement a Sabbath of solemn rest, another of the Sabbaths God gave as a sign.

Leviticus 23:3 lists the weekly Sabbath as a holy convocation, consistent with the sign given to Israel.

Leviticus 21:23 again declares 'I am the Lord who sanctifies them', tying God's sanctifying role to priestly restrictions.

Leviticus 21:15 uses 'I am the Lord who sanctifies him', reinforcing that sanctification originates from God.

Leviticus 21:8 also says 'I am the Lord who sanctifies you', linking priestly holiness to the same divine sanctifier.

Leviticus 20:8 repeats 'I am the Lord who sanctifies you' — the same declaration that gives the Sabbath its meaning as a sign.

Exodus 35:2 reiterates the Sabbath command with a death penalty, underscoring its holiness as a sign.

Exodus 31:13-17 is the original institution of the Sabbath as a sign, which Ezekiel echoes.

Exodus 20:8-11 is the Sabbath commandment, the very law God gave as a sign to Israel.

Genesis 2:3 shows the origin of the Sabbath as holy, the same day God later gave as a sign to Israel.

Exodus 31:17 calls the Sabbath 'a sign forever between me and the people of Israel' — the exact phrase echoed in Ezekiel 20:12.

Mark 2:28 declares Jesus Lord of the Sabbath, asserting authority over the sign God gave.

Exodus 31:14 commands Sabbath observance under penalty, whereas Ezekiel 20:12 emphasizes the Sabbath as a sign of sanctification.

Mark 2:27 says the Sabbath was made for man, complementing Ezekiel's purpose as a sign between God and Israel.

Romans 4:11 parallels Sabbath as a sign – circumcision also serves as a sign and seal of righteousness.

John 17:17-19 shows Jesus praying for the sanctification of his disciples, echoing the OT theme of God setting apart his people.

Romans 9:4 lists the giving of the law among Israel's privileges – the Sabbath sign is part of that law.

1 Thessalonians 5:23 prays for complete sanctification, a NT application of the divine sanctifying work that the Sabbath signified.