Exodus 23:12
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Cross-reference
In Exodus 20:8-11, the Sabbath command is given at Sinai; Exodus 23:12 expands it to include rest for animals and servants, reinforcing the same institution.
In Exodus 31:15, the Sabbath is elevated to a holy day with capital punishment for work, underscoring the solemnity of the rest command in Exodus 23:12.
In Exodus 31:16, the Sabbath is called a perpetual covenant, showing the lasting significance of the rest command in Exodus 23:12.
Exodus 20:9 gives the fuller Decalogue command — here the same Sabbath law is applied with concern for animals and aliens.
Exodus 34:21 repeats the Sabbath command, emphasizing rest even during plowing and harvest — reinforcing priority of rest.
Exodus 35:2 adds the death penalty for Sabbath work — showing the severity behind the rest command given here.
In Deuteronomy 5:13-15, the Sabbath command is repeated with the reason that Israel was once slaves, linking the rest command in Exodus 23:12 to redemption history.
In Luke 13:14, the ruler objects to healing on the Sabbath, highlighting how the rest law from Exodus 23:12 was rigidly applied, which Jesus reinterprets.
In Genesis 2:2, God rested from creation, providing the pattern for the Sabbath rest commanded in Exodus 23:12.
Genesis 2:3 grounds the Sabbath in creation — God's rest becomes the model for Israel's rest command here.
Leviticus 23:3 includes the Sabbath in holy convocations — adding communal worship dimension to the rest command here.
Deuteronomy 5:14 echoes this same command, listing the same beneficiaries (servants, animals, sojourner) to ensure rest for all.
Nehemiah 13:16 records a violation of this Sabbath rest command — Tyrians selling on the Sabbath, illustrating ongoing relevance.
Jeremiah 17:22 reaffirms the Sabbath command, warning against carrying burdens — a specific application of the rest command.
Matthew 12:2 shows the Pharisees using this Sabbath law to accuse Jesus' disciples — setting up Jesus' teaching on the Sabbath's purpose.
Mark 2:27 explains the purpose behind this command — the Sabbath is a gift for human rest, aligning with compassion for servants and animals.