In Jeremiah 13:15-16, the prophet urges repentance to avoid the darkness — a direct exhortation based on the ruin pronounced here.

In Jeremiah 18:4-6, God as potter reshapes marred clay — similarly, God here ruins Judah's pride to remake them, showing sovereign judgment.

In Jeremiah 48:29, Moab's pride is condemned similarly, linking the judgment on arrogance across prophecies.

In Leviticus 26:19, God uses the same phrase 'break the pride of your power' — a direct parallel to His promise to mar Judah's pride.

Proverbs 16:18 states a universal principle: pride precedes destruction — directly aligning with God's judgment on Judah's pride here.

Isaiah 2:10-17 describes God humbling all pride on the day of the Lord — the same theme of divine opposition to human pride.

In Isaiah 16:6, Moab's arrogance is described with the same language, paralleling the condemnation of pride.

Isaiah 23:9 says God purposed to 'stain the pride of all glory' — a direct echo of His marring Judah's pride.

Lamentations 5:5-8 describes the oppression following Judah's fall — the very ruin Jeremiah here prophesies, now experienced.

Zephaniah 3:11 says God will remove those who rejoice in pride — a parallel promise to remove Judah's haughtiness.

Luke 18:14 declares that everyone who exalts himself will be abased — the New Testament echo of God's principle against pride.

In James 4:6, God opposes the proud and gives grace to the humble, echoing the divine ruining of pride in Jeremiah.

In 1 Peter 5:5, the same statement about God opposing the proud reinforces the theme of judgment on arrogance.

Ezekiel 16:50 cites Sodom's pride as reason for judgment — a precedent for the same judgment on Jerusalem's pride.

Ezekiel 16:56 refers to 'the day of thy pride' for Jerusalem — linking pride to the judgment that follows.