Jeremiah 44:6 describes the outpouring of God's fury as the direct consequence of the idolatry in verse 3 — cause and effect.

Jeremiah 22:9 gives the same reason for Jerusalem's fall: forsaking God's covenant to worship other gods.

Jeremiah 2:17 states that forsaking the LORD brought disaster, the same cause Jeremiah 44:3 gives for Jerusalem's ruin.

Jeremiah 4:18 directly says their own deeds caused the calamity, reinforcing the cause-effect in 44:3.

Jeremiah 5:19 explains serving foreign gods leads to serving foreigners — the same consequence as the idolatry in 44:3.

Jeremiah 9:12-14 links forsaking the law and following Baalim to punishment, paralleling 44:3's idolatry.

Jeremiah 11:17 mentions offering incense to Baal to provoke God — almost identical language to 44:3.

Jeremiah 16:11 gives the same reason for judgment: forsaking God and serving other gods, matching 44:3.

Jeremiah 16:12 adds that this generation is worse than their fathers, intensifying the guilt in 44:3.

Jeremiah 7:9 includes the identical phrase 'other gods whom ye know not' in a list of covenant violations, paralleling this accusation.

Jeremiah 19:3 announces coming disaster on Jerusalem, echoing the judgment threatened in 44:3 for idolatry.

Jeremiah 4:17 shows rebellion bringing surrounding enemies, mirroring the judgment provoked by idolatry in 44:3.

Jeremiah 5:29 asks rhetorically if God will not punish such a nation, affirming the divine justice behind 44:3.

Ezekiel 8:17 describes Judah's abominations provoking God's anger, directly parallel to the idolatry in Jeremiah 44:3.

Deuteronomy 29:26 describes Israel's future idolatry using the same wording 'gods whom they knew not' — the very sin condemned here.

Ezekiel 8:18 describes God's furious judgment and refusal to hear, which follows the provocations in Jeremiah 44:3.

Ezekiel 9:9 declares the iniquity of Israel and Judah great, filled with violence, echoing the evil provoking God in Jeremiah 44:3.

Ezekiel 22:25-31 catalogues sins of all classes in Israel, including idolatry, that provoked God's wrath as in Jeremiah 44:3.

Lamentations 1:8 states that Jerusalem's grievous sin caused her removal, matching the cause-and-effect in Jeremiah 44:3.

Deuteronomy 32:17 also speaks of sacrificing to gods whom they knew not, reinforcing the charge of worshiping unfamiliar deities.

In Deuteronomy 13:6, the same phrase 'gods whom you have not known, you nor your fathers' appears in the law against being enticed to idolatry.

Ezra 9:6-11 confesses Israel's idolatry and intermarriage as sins that brought God's wrath, echoing Jeremiah's charge.

In Zechariah 7:12, the same hardened hearts and refusal to hear the law lead to God's wrath, echoing the provocation here.

Zechariah 7:13 shows that because they would not hear, God would not hear — a direct parallel to the rejection and judgment in this passage.