Isaiah 61:10 rejoices in God's salvation, using the same imagery of a headdress and garments of praise.

Isaiah 60:21 calls the people 'the branch of my planting' — directly echoed in 'oaks of righteousness, the planting of the Lord' here.

Isaiah 57:18 directly mentions comforting mourners and healing, reinforcing the specific promise of restoration for those who mourn.

Isaiah 55:13 uses the same 'instead of' structure (thorn→cypress) to depict a transforming renewal that glorifies God, mirroring the exchange here.

Isaiah 45:8 calls for righteousness to sprout from the earth — parallel to the 'oaks of righteousness' springing from God's planting here.

Isaiah 43:21 says God formed a people to declare His praise — exactly the purpose here: that God may be glorified.

Isaiah 35:2 depicts land blossoming and people seeing God's glory — directly parallel to the glorification of God through these transformed mourners.

Isaiah 41:19 lists trees God plants in the wilderness — a direct image parallel to the 'oaks of righteousness' planted by the LORD here.

Isaiah 32:15 describes the Spirit's outpouring transforming wilderness — mirroring the transformation of mourners into oaks of righteousness here.

Isaiah 66:10 calls those who mourn over Jerusalem to rejoice, aligning with the transformation from mourning to gladness promised here.

Isaiah 49:13 echoes the same divine comfort for the afflicted, reinforcing that God's compassion brings joy to the mourning.

In Isaiah 12:1, turning from anger to comfort mirrors the transformation from mourning to comfort in Isaiah 61:3.

In Esther 8:15, Mordecai's reversal from sackcloth to royal garments parallels the exchange of beauty for ashes in Isaiah 61:3.

In Jeremiah 17:8, the same imagery of a planted tree flourishing despite drought parallels the 'oaks of righteousness' as a planting of the Lord.

In Matthew 5:16, believers are called to let their good works shine so that God is glorified, directly echoing the purpose clause in Isaiah 61:3 that the planting display God's glory.

In John 15:8, bearing much fruit glorifies the Father, matching the theme of God being glorified through the righteous planting in Isaiah 61:3.

In Philippians 1:11, the phrase 'fruit of righteousness' and 'glory and praise of God' closely parallels the 'oaks of righteousness' for God's display of glory.

In 2 Thessalonians 1:10, Christ is glorified in his saints at his coming, which mirrors the OT vision of God being glorified through his transformed people.

In Psalm 45:7, the phrase 'oil of joy' appears directly, paralleling the same anointing in Isaiah 61:3.

In Psalm 30:11, turning wailing to dancing and sackcloth to joy closely parallels the exchange of mourning for joy in Isaiah 61:3.

In 1 Peter 2:9, believers are chosen to proclaim God's excellencies, just as the oaks of righteousness are planted for God's glory—both highlight the purpose of being God's people.

In Esther 4:1-3, ashes accompany mourning, illustrating the very situation Isaiah 61:3 promises to reverse with beauty.

In Esther 9:22, sorrow turned to joy and mourning to celebration directly echoes the transformation promised in Isaiah 61:3.

Hebrews 1:9 uses the same 'oil of gladness' phrase, applied to Christ's anointing — linking the Messiah to the comfort promised in Isaiah.

Matthew 11:28 invites the heavy-laden to find rest — paralleling the exchange of a spirit of heaviness for the garment of praise in this verse.

Revelation 21:4 fulfills the promise of no more mourning — God wipes away tears, directly echoing the removal of mourning in Isaiah 61:3.

Matthew 5:4 promises comfort to those who mourn — the same reversal from mourning to joy that this verse gives to mourners in Zion.

Zechariah 3:4 depicts removal of filthy garments and clothing with change of raiment — the same exchange of ashes for beauty and heaviness for praise in this verse.

Jeremiah 31:13 promises to turn mourning into joy and give gladness for sorrow, directly parallel to the oil of gladness and garment of praise here.

Job 2:8 shows Job sitting in ashes — the very state Isaiah promises to replace with beauty, creating a direct contrast.

Psalm 90:15 prays for gladness after affliction — directly mirroring Isaiah's promise of joy replacing mourning.

Psalm 92:13 pictures the righteous planted in God's house and flourishing — identical to Isaiah's 'oaks of righteousness, the planting of the Lord'.

Psalm 126:5 promises that those who sow in tears will reap with joy — the exact transformation from mourning to gladness in Isaiah.

Revelation 7:9-14 describes the redeemed in white robes, having come through tribulation, fulfilling the comfort promised to mourners.

John 16:20 promises that sorrow will turn to joy, echoing the transformation of mourning into gladness described here.

Jeremiah 2:21 uses the planting metaphor but describes Israel as a degenerate vine—contrasting with the righteous 'planting of the Lord' here.

Psalm 92:12-15 compares the righteous to flourishing trees planted in God's courts — the same image as oaks of righteousness planted by the Lord.

Jeremiah 11:17 also uses planting imagery, but pronounces disaster instead of blessing—a stark contrast to the flourishing oaks of righteousness.

Luke 10:13 mentions sitting in sackcloth and ashes as repentance — the same ashes that this verse promises to replace with beauty for those who mourn.

Luke 15:22 shows the father clothing the prodigal son with a robe, symbolizing restoration — like the garment of praise here.

In Acts 3:19, the 'times of refreshing' echo the oil of gladness — repentance brings the same spiritual renewal promised to mourners in Isaiah.

In Ezekiel 47:12, trees by the river with unfading leaves and healing fruit echo the 'trees of righteousness' planted by God here, symbolizing enduring blessing.

Matthew 22:11 features a man without a wedding garment — contrasting with the garment of praise provided here, though both use clothing as a spiritual symbol.

Acts 11:18 shows Gentiles receiving repentance unto life, paralleling the transformation from mourning to gladness in Isaiah — both grant new life.

Romans 14:17 highlights joy in the Holy Spirit, reflecting the oil of gladness — both link inner joy to God's kingdom, not outward circumstances.

In Psalm 23:5, anointing with oil symbolizes joy and blessing, connecting to the 'oil of joy' in Isaiah 61:3.