Isaiah 63:14 continues the passage, describing God leading his people to rest after the exodus.

Isaiah 11:16 compares the future return from Assyria to the exodus from Egypt, using the same event as a type.

Isaiah 51:10 directly recalls God drying up the sea for the redeemed, the same exodus event as here.

Exodus 14:16 records God's command to Moses to divide the sea—the initiating action that leads to the miracle Isaiah celebrates.

Psalm 78:13 details the sea parted with walls of water—the same Exodus event Isaiah uses to highlight God's glorious arm.

Nehemiah 9:11 recounts the same sea-dividing miracle in Israel's confession, echoing Isaiah's emphasis on God's deliverance.

Psalm 114:5-7 poetically asks the sea why it fled—a creative reflection on the same Red Sea miracle Isaiah recalls.

Psalm 136:13-16 praises God for dividing the Red Sea and leading Israel through—the very act Isaiah credits for making God's name.

Exodus 15:16 depicts the people passing through the sea — the very crossing that Isaiah 63:12 highlights as God dividing the waters before them.

Exodus 15:13 describes God leading His redeemed people in steadfast love — exactly the exodus event Isaiah 63:12 attributes to His glorious arm.

Exodus 15:6 celebrates God's right hand in power — the same right hand that Isaiah 63:12 says guided Moses and divided the waters.

Exodus 14:21 records the actual parting of the sea by Moses' hand—the event Isaiah recalls as God dividing the water for His fame.

Jeremiah 31:32 references the exodus from Egypt as the context of the old covenant, the same event recalled here.

Hosea 12:13 recalls God bringing Israel up from Egypt by a prophet (Moses), echoing the deliverance through the Red Sea.

Psalm 114:3 describes the sea fleeing, directly echoing the dividing of waters here in the Red Sea miracle.

Luke 1:51 directly echoes 'his arm' showing strength, alluding to the same exodus imagery of God's mighty deliverance.

In Nehemiah 9:10, the Levites' prayer highlights signs and wonders against Pharaoh, making a name as in Isaiah 63:12.

In Psalm 77:20, God leads His people by Moses' hand, recalling the exodus leadership—the same context as Isaiah's 'right hand of Moses'.

Exodus 9:16 states God's purpose to proclaim His name through the plagues, matching Isaiah's note that the exodus made an everlasting name.

In 1 Chronicles 17:21, the same phrasing as 2 Samuel 7:23: God redeemed Israel and made a name through great deeds.

In 2 Samuel 7:23, David echoes the same theme: God redeemed Israel from Egypt to make a great name for Himself.

In Joshua 4:23, the Jordan crossing is explicitly compared to the Red Sea miracle, reinforcing God's power to divide waters for His people.

Deuteronomy 26:8 uses 'mighty hand and outstretched arm' to describe the exodus, directly matching the 'glorious arm' imagery in Isaiah.

Exodus 14:29 describes the very sea crossing Isaiah refers to — the waters divided as a wall for Israel.

Psalm 105:27 recounts Moses performing signs in Egypt, the same exodus context as God's arm going with Moses here.

In 1 Kings 8:42, the 'great name' and 'outstretched arm' language parallels Isaiah's description of God's glorious arm making a name.

Joshua 3:16 describes the Jordan River stopping—a parallel water-dividing miracle, though different from the Red Sea crossing recalled here.

Exodus 14:17 reveals God hardening Pharaoh's heart to pursue—setting the stage for the sea-dividing deliverance Isaiah references.

Romans 9:17 quotes God telling Pharaoh He raised him to proclaim His name—a parallel theme of God making His name known through deliverance.