In Isaiah 51:15, God stirs up the sea—opposite action to drying it up in v10, highlighting God's dual power over the sea.

In Isaiah 43:16, God makes a way in the sea—directly the same Exodus miracle of drying the waters for the ransomed.

In Isaiah 50:2, God says He dries up the sea to show His power to redeem—the same demonstration of deliverance as in 51:10.

Isaiah 63:12 also recalls God dividing waters before Moses, reinforcing the same Exodus imagery of divine power.

Isaiah 10:26 directly refers to God raising his staff over waters as in Egypt, the same miracle of the sea.

Isaiah 11:15 prophesies the Lord drying up the Egyptian sea, using the same imagery of the Exodus crossing.

Isaiah 11:16 explicitly compares the future highway to the Exodus route, directly connecting to the redeemed crossing.

Exodus 14:21 is the original account of the Lord drying up the sea, which Isaiah directly references for the exodus.

Exodus 14:22 describes the Israelites walking on dry ground with walls of water, the same miracle Isaiah recalls.

Psalm 74:13 poetically recounts God dividing the sea, echoing the same Exodus event Isaiah invokes.

Exodus 14:29 repeats the dry ground and wall of water, reinforcing the miracle Isaiah references.

Joshua 4:22 describes crossing the Jordan on dry ground, a typological echo of the Red Sea crossing Isaiah recalls.

In Nahum 1:4, God rebukes the sea and dries it up—directly parallel to the drying of the sea in Isaiah 51:10.

Hebrews 11:29 identifies the Red Sea crossing as an act of faith, giving a New Testament perspective on the same event.

Psalm 68:22 speaks of God bringing back from the depths of the sea, echoing the same power over the deep displayed at the Exodus.