Exodus 19:5 calls Israel God's treasured possession — directly parallel to 'the people you have purchased' here.

In Deuteronomy 2:25, God promises to put dread and fear on the nations—fulfilling the terror described in Exodus 15:16 as Israel passes through.

In Deuteronomy 11:25, God promises fear and dread on all lands—a direct covenant promise echoing the terror of Exodus 15:16.

Titus 2:14 echoes this: Christ gave himself to redeem a people for his own possession, fulfilling the OT picture of God's purchased people.

Deuteronomy 32:9 says the LORD's portion is His people — directly parallel to 'the people you have purchased' here.

In Joshua 2:9, Rahab confesses the same terror and dread falling on Canaan — fulfillment of the fear described in the song.

Acts 20:28 applies this purchased-people concept to the church, which Christ bought with his blood — a NT typology of redemption.

2 Samuel 7:23 recalls God redeeming Israel from Egypt to be His people — a clear thematic echo of this song's redemption.

Isaiah 51:10 directly recalls the Exodus: God dried up the sea so the redeemed could cross, reinforcing this image of divine rescue.

Isaiah 43:1-3 echoes this redemption language ('I have redeemed you') and the passing through waters, connecting the Exodus deliverance to God's ongoing protection.

Psalm 74:2 uses the same 'purchased' and 'redeemed' language for God's congregation — a direct verbal parallel to this verse.

Psalm 44:3 credits God's arm and right hand for victory, directly echoing 'greatness of your arm' from the Exodus song.

Isaiah 63:12 recalls God's glorious arm leading Moses, dividing waters — a direct reference to the Exodus event celebrated in this song.

Psalm 48:6 describes trembling seizing enemies — the same terror that made them 'still as a stone' in Exodus.

Genesis 35:5 describes a similar divine 'terror' falling on enemies so they did not pursue Jacob — the same protective fear as here.

Psalm 9:20 prays for God to put nations in fear, directly reflecting the terror and dread that fell on enemies in Exodus.

Joshua 4:24 links the Jordan crossing to the same purpose — that all peoples fear God's mighty hand, echoing the Exodus.

Job 13:11 echoes the same dread of God's majesty that terrifies people, mirroring the terror on enemies in Exodus.

Deuteronomy 32:6 calls God Father and Creator of Israel — parallel to the purchasing language, showing God's ownership and care.

Isaiah 30:30 speaks of God's arm and majestic voice bringing terror — a similar display of power that made enemies still in Exodus.

Jeremiah 31:11 uses the same ransom/redeem language for Israel's deliverance from stronger foes, echoing the Exodus redemption.

1 Peter 2:9 calls believers a chosen people, God's special possession — reflecting the same identity of a redeemed community.