Hosea 13:4 emphasizes that the LORD alone is God and savior from Egypt, underscoring that the prophet was merely His instrument.

Hosea 13:5 adds that God knew and cared for Israel in the wilderness, complementing the mention of the prophet who guarded them.

Exodus 12:51 records the LORD bringing Israel out on that day, directly paralleling the prophetic agency mentioned in Hosea.

Exodus 13:3 has Moses command remembrance of the exodus, reinforcing that the prophet was central to God's deliverance.

1 Samuel 12:8 explicitly states that the LORD sent Moses and Aaron to bring Israel out of Egypt, matching Hosea's 'by a prophet'.

Psalm 77:20 describes God leading Israel like a flock by Moses and Aaron, directly echoing the prophetic leadership in Hosea.

Isaiah 63:11 recalls Moses and God bringing Israel up from the sea, reinforcing the prophetic role in the exodus.

Isaiah 63:12 recalls Moses as the prophet through whom God parted the Red Sea, confirming Hosca's point that a prophet led Israel from Egypt.

Micah 6:4 explicitly names Moses, Aaron, and Miriam as those God sent to redeem Israel, matching Hosea's 'by a prophet'.

Exodus 3:10 records God's commission of Moses to bring Israel out, specifying the prophet through whom God acted.

1 Samuel 12:6 affirms that God appointed Moses and Aaron to bring Israel out of Egypt, reinforcing Hosca's statement about the prophet.

Jeremiah 2:6 directly recalls the Exodus—the same event as Hosea 12:13—emphasizing God's deliverance through the wilderness.

Amos 9:7 also references the Exodus, stating God brought Israel up from Egypt—a direct parallel to the event in Hosea 12:13.

Acts 7:34 quotes God's words to Moses at the burning bush, referring to the Exodus deliverance—same event as Hosea 12:13.

Amos 2:12 shows Israel commanding prophets not to prophesy, contrasting with God's use of a prophet to save them in Hosea.