Isaiah 63:15 continues the plea, asking where God's compassion has gone—directly building on the recollection of deliverance in verse 11.

Isaiah 51:10 explicitly mentions drying up the sea for the redeemed to pass over—the same Exodus event recalled in verse 11.

Isaiah 40:11 portrays God as a gentle shepherd — the same shepherd imagery used for Moses in Isaiah 63:11.

Isaiah 43:16 declares God as the one who made a way through the sea — the very act questioned in Isaiah 63:11.

Exodus 14:30 is the historical account of God saving Israel at the sea—the very event Isaiah 63:11 looks back to.

Psalm 89:49 asks 'Where is your steadfast love of old?' — the exact form of Isaiah 63:11's 'Where is he who brought them up?'

Jeremiah 2:6 directly asks 'Where is the Lord who brought us up from Egypt?'—almost identical phrasing to the question here.

In Psalm 77:20, the same shepherd imagery of God leading his people through Moses is recalled, directly paralleling the 'shepherd of his flock' in Isaiah 63:11.

Psalm 77:5-11 recalls days of old and wonders if God has forgotten — a near-identical lament to Isaiah 63:11's remembrance and questioning.

Psalm 25:6 asks God to remember his mercy from of old — the same plea implied in Isaiah 63:11's question 'Where is he who brought them up?'

Nehemiah 9:20 explicitly says God gave His good Spirit to instruct Israel, directly paralleling the Holy Spirit set among them in Isaiah 63:11.

Haggai 2:5 states God's Spirit remained among them from the Exodus, directly answering the question in Isaiah 63:11 about the Holy Spirit set among them.

Deuteronomy 4:31 declares God's mercy and that he will not forget the covenant — directly answering the longing for God's faithfulness in Isaiah 63:11.

Numbers 14:13 has Moses again reminding God of the Exodus deliverance to avert judgment—parallel intercessory use of history.

Numbers 11:25 recounts the Spirit resting on the seventy elders, directly matching Isaiah 63:11's reference to God setting His Spirit among them.

Numbers 11:17 describes God taking the Spirit from Moses and putting it on the elders, illustrating the 'Holy Spirit among them' that Isaiah 63:11 recalls.

Exodus 32:11 records Moses pleading by reminding God he brought Israel out of Egypt—the same rhetorical strategy of appealing to past deliverance.

Micah 7:15 promises future wonders like the Exodus from Egypt — directly echoing the same exodus event remembered here.

Habakkuk 3:13 speaks of God going out to save his people and his anointed — echoing the Exodus deliverance by crushing the wicked.

Hosea 12:13 explicitly states that the LORD brought Israel up from Egypt by a prophet — directly parallel to the Exodus remembrance here.

Acts 7:35 identifies Moses as the ruler and redeemer sent by God — directly referencing the same leader figure remembered here as shepherd.

Hebrews 11:29 directly describes the crossing of the Red Sea on dry land — the same miracle Isaiah 63:11 recalls when asking where God is.

Psalm 103:7 recounts that God made known his ways to Moses — the very Moses remembered in Isaiah 63:11 as God's shepherd.

Psalm 136:16 praises God for leading his people through the wilderness — the same journey Isaiah 63:11 attributes to Moses.

Psalm 106:9 recounts God rebuking the Red Sea to lead Israel through — the exact sea crossing remembered in Isaiah 63:11.

Psalm 105:43 speaks of God bringing his people out of Egypt with joy — the same exodus event questioned in Isaiah 63:11.

Exodus 3:10 records God sending Moses to lead Israel out of Egypt, directly connected to the 'shepherd of his flock' and exodus recalled in Isaiah 63:11.

Psalm 78:52 uses the shepherd metaphor for God leading Israel, mirroring the 'shepherd of his flock' in Isaiah 63:11 and echoing God's guidance.

Nehemiah 9:11 explicitly describes the sea crossing and destruction of pursuers, directly narrating the very event Isaiah recalls and questions.

Deuteronomy 32:7 directly uses the phrase 'remember the days of old', providing the exact call to recall God's past works that Isaiah echoes.

Deuteronomy 4:37 grounds the exodus in God's love and choice of Israel, adding covenant motivation to Isaiah's longing for past divine presence.

Psalm 80:1 invokes God as Shepherd of Israel, same title recalled in this verse's 'shepherd of his flock' — both identify God as the Shepherd who leads His people.

Jeremiah 2:17 blames Israel's own forsaking of God who led them — echoing the theme of God's past guidance and their current abandonment.

Luke 1:54 praises God for remembering mercy to Israel — echoing the same covenantal remembrance that Isaiah 63:11 longs for.

Hebrews 8:9 recalls the same exodus covenant when God led Israel out of Egypt — the very event Isaiah 63:11 remembers and laments.

Hebrews 13:20 calls Jesus the great shepherd of the sheep, typologically fulfilling the shepherd-leaders (Moses) mentioned in Isaiah 63:11.

In Numbers 11:29, Moses wishes all God's people had the Spirit, echoing the theme of the Spirit among them in Isaiah 63:11.

Leviticus 26:40-45 describes God remembering his covenant when Israel repents — paralleling the hope of remembrance in Isaiah 63:11's lament.