Psalm 2:9 depicts the Messiah breaking enemies with iron, reinforcing the theme of total subjugation.

Psalm 21:8 describes the king's hand seizing foes, directly paralleling the enemies licking dust.

Psalm 21:9 intensifies judgment with fire, echoing the defeat of enemies in Psalm 72:9.

Psalm 110:1 has enemies as a footstool, a classic messianic image of subjugation like licking dust.

In Psalm 110:6, the same messianic theme of crushing enemies appears — both depict the king's universal judgment over hostile nations.

In Isaiah 49:23, kings lick dust at Israel's feet — the same imagery of subjugated nations bowing low before God's people.

In Micah 7:17, enemies 'lick dust like a snake' — the identical phrase for humiliation before God, reinforcing the psalm's victory imagery.

Matthew 2:1 records Magi from the east coming to worship Jesus, fulfilling the homage of distant peoples to the messianic king.

In Luke 19:27, Jesus' parable describes enemies who reject his kingship being slain before him — echoing the fate of the psalm's enemies.

In 2 Samuel 22:44, David celebrates being made head of nations with strangers serving him — a parallel theme of universal rule over enemies.

Isaiah 18:7 describes gifts brought to the Lord from distant peoples, echoing the tribute of desert tribes in Psalm 72:9. Parallel of universal homage.

Isaiah 45:24 speaks of enemies coming to God in shame, similar to enemies licking dust in submission. Parallel of enemy defeat.

Isaiah 52:15 shows kings shutting mouths in awe before the servant, paralleling the submission of desert tribes.

Luke 20:43 quotes Psalm 110:1 about enemies as a footstool, a parallel image of total defeat to licking dust.

Acts 2:35 quotes Psalm 110:1 about enemies as a footstool, parallel to enemies licking dust.