In Malachi 2:2, God also threatens curse for disobedience — here the curse is applied to robbing tithes. Same prophet, same theme.

Malachi 1:14 curses those who cheat God with blemished sacrifices. Both within Malachi condemn dishonesty in offerings to God—same theme.

Deuteronomy 28:15-19 is the covenantal curse list Malachi echoes — the curse for robbing God applies the same principle of disobedience.

In Joshua 7:12, Israel cannot stand because of Achan's theft of devoted things — a direct parallel to the curse for robbing God of tithes.

Joshua 7:13 commands removing the devoted thing to end the curse — parallel to Malachi's call to bring tithes and remove the curse.

Joshua 22:20 recalls Achan's sin bringing wrath on all Israel — parallel to the whole nation being cursed for robbing tithes.

Haggai 1:6-11 describes economic curse because God's house was neglected — parallel to Malachi's curse for withholding tithes from God's house.

Haggai 2:14-17 links economic hardship to neglect of God's house — parallel to Malachi's curse for robbing tithes.

Deuteronomy 28:16 pronounces curse in city and field — a specific covenant curse echoed in Malachi's curse for robbing God.

Proverbs 3:9 commands honoring God with firstfruits—the opposite of robbing Him. This positive call contrasts with the curse for withholding tithes.

Zechariah 5:3 pronounces a curse on thieves in general. Both involve a divine curse for stealing, though Malachi targets robbing God specifically.