Daniel 9:10 specifies the disobedience mentioned here: not obeying God's voice or walking in his laws.

Daniel 9:7 similarly declares God's righteousness and our open shame, reinforcing the confession of divine justice in this prayer.

Nehemiah 9:33 echoes the same confession: God is righteous in judgment while we have acted wickedly.

Psalm 116:5 calls God righteous and compassionate — echoing Daniel's affirmation of God's righteousness in bringing calamity.

Revelation 16:7 declares God's judgments true and righteous — the same affirmation Daniel makes about God's righteous calamity.

Ezekiel 14:23 assures that survivors' conduct will vindicate God's judgment — reinforcing that God's actions are justified.

Lamentations 1:18 explicitly says 'The LORD is righteous, for I have rebelled' — identical logic to Daniel's confession of God's justice.

Isaiah 43:28 describes God consigning Jacob to destruction — a parallel instance of God's righteous judgment on Israel's sin.

Psalm 119:137 declares God righteous and His judgments upright — exactly the point Daniel makes about God's righteous calamity.

Ezra 9:15 confesses God's righteousness and our guilt, acknowledging that none can stand before God – similar to Daniel's prayer.

2 Chronicles 36:17 recounts the same calamity – the Babylonian invasion that God brought as judgment – fulfilling the warning here.

Exodus 9:27 shows Pharaoh confessing 'the Lord is in the right, I and my people are in the wrong' – a similar admission of divine righteousness.

Jeremiah 31:28 says God watches over both judgment and restoration — showing calamity is part of a larger plan to rebuild.

2 Chronicles 12:6 records a similar confession: 'The Lord is righteous' when the leaders humbled themselves under judgment.

Leviticus 26:43 describes the land enjoying Sabbaths as punishment for spurning God's rules – the same principle of judgment for disobedience seen here.

In Job 36:3, Elihu ascribes righteousness to God — a direct parallel to Daniel's confession of God's righteousness.

Job 8:3 questions whether God perverts justice – a contrast to Daniel's affirmation that God is righteous in all he does.