In Isaiah 61:3, garments of praise and trees of righteousness parallel the robe of righteousness here — same prophecy of restoration.

Isaiah 35:10 uses identical imagery of joyful singing and ransomed returning, strongly reinforcing the same jubilant salvation theme.

In Isaiah 49:18, the same bride-adorning imagery is used as Israel clothes herself with her children as ornaments.

Isaiah 51:11 repeats the same promise of everlasting joy and freedom from sorrow, echoing this verse's celebration of salvation.

In Isaiah 52:1, the same clothing metaphor calls Zion to put on strength and beautiful garments, echoing the garments of salvation and righteousness here.

In Isaiah 45:24, righteousness and strength are only from the LORD — directly echoes the robe of righteousness here.

In Isaiah 62:1, Zion's righteousness and salvation shine forth — directly continues the imagery of salvation and righteousness.

In Isaiah 62:4, marriage imagery replaces desolation — mirrors the bridegroom/bride metaphor in this verse.

In Isaiah 54:14, righteousness establishes the people — ties to being clothed with righteousness, both depict righteous security.

In Isaiah 29:19, the meek and poor exult in the Holy One — same joy theme linking salvation to the humble.

In Jeremiah 2:32, the bride forgetting her ornaments contrasts with Isaiah's rejoicing in being adorned by God.

In Revelation 21:9, the bride imagery culminates—the bride is the Lamb's wife, showing the ultimate fulfillment of OT wedding metaphors for God's people.

In Ezekiel 16:8-14, God adorns Israel as a bride with fine clothing and jewels, closely paralleling the bridegroom/bride imagery.

Habakkuk 3:18 declares joy in God my Savior, almost identical to this verse's delight in the Lord for salvation.

In Luke 1:47, Mary's spirit rejoices in God her Saviour — directly parallel to 'my soul shall be joyful in my God' here.

In Romans 13:14, 'put on the Lord Jesus Christ' uses the same clothing metaphor for Christian identity as the garments of salvation here.

In Galatians 3:27, 'put on Christ' in baptism parallels the clothing with salvation and righteousness here.

In Revelation 4:4, the elders in white robes echo the clothing of salvation and righteousness, a direct parallel to being clothed by God.

In Revelation 7:9-14, the multitude in white robes washed in the Lamb's blood fulfills the imagery of garments of salvation and righteousness.

In Revelation 19:7, the bride makes herself ready for the Lamb's marriage — fulfilling the bridegroom/bride imagery here.

In Revelation 19:8, the bride is arrayed in fine linen, the righteousness of saints — directly paralleling the robe of righteousness here.

In Revelation 21:2, the new Jerusalem is prepared as a bride adorned for her husband, directly paralleling the bride adorned with jewels.

In Psalm 132:16, God promises to clothe priests with salvation and saints to shout for joy — a direct parallel to the garments and joy here.

In Psalm 132:9, 'let thy priests be clothed with righteousness' and 'shout for joy' parallels the robe of righteousness and rejoicing here.

Exodus 28:2-43 describes holy garments for priests—these prefigure the spiritual garments of salvation and righteousness in Isaiah.

In Psalm 45:14, the bride is brought in raiment of needlework, echoing the adorned bride of Isaiah 61:10.

In Psalm 45:13, the king's daughter wears clothing of wrought gold, a direct parallel to the bride adorned with jewels.

1 Samuel 2:1 has Hannah rejoicing in deliverance, matching this verse's delight in God's salvation with similar language.

In 2 Chronicles 6:41, Solomon prays that priests be 'clothed with salvation' and saints rejoice — directly matching the clothing and joy here.

Psalm 28:7 praises God as strength and shield, with heart leaping for joy — closely paralleling this verse's rejoicing in God.

Genesis 3:21 has God clothing Adam and Eve with skins after the fall—a foreshadowing of God clothing His people with righteousness and salvation in Isaiah.

Leviticus 8:7 shows Aaron being clothed with the robe—this priestly robe typifies the robe of righteousness God gives in Isaiah.

In Revelation 3:4, the faithful wear white garments, paralleling Isaiah's robe of righteousness and garments of salvation.

Romans 5:17 speaks of the gift of righteousness—the very robe of righteousness that Isaiah celebrates.

Romans 3:21 reveals the righteousness of God apart from law—the same righteousness that is the robe here.

Job 29:14 uses 'clothed with righteousness' imagery — Job’s own righteousness as a robe, while here God provides the robe.

Zechariah 3:4 has God removing filthy garments and clothing with clean ones—a direct parallel to the exchange of righteousness here.

Psalm 30:11 describes God clothing with gladness after mourning — similar clothing metaphor for God’s transforming gift.

In Luke 15:22, the father puts the best robe on the prodigal son — a parallel to the robe of righteousness signifying restoration and honor here.

Psalm 45:15 describes the joyful procession of the king's bride — the same wedding imagery of being led with gladness used here.

Psalm 149:4 says God adorns the humble with salvation — the same concept of divine clothing with salvation expressed here.

In Romans 3:22, righteousness from God through faith connects to the 'robe of righteousness' here, though without clothing imagery.

In Romans 5:11, believers joy in God through Christ's atonement — a New Testament parallel to rejoicing in God for salvation.

Ezekiel 16:10 pictures God clothing Israel with fine garments—a physical parallel to the spiritual garments of salvation here.

In 1 Peter 1:8, believers rejoice with joy unspeakable in Christ — parallel to the exultant joy in God here.

In 1 Peter 5:5, believers are told to 'clothe themselves with humility', echoing the clothing metaphor for spiritual qualities.

Psalm 43:4 speaks of God as 'my exceeding joy' — parallels the great rejoicing in God here.

Exodus 40:14 commands putting coats on Aaron's sons for consecration—priestly clothing as a type of spiritual clothing in Isaiah.

Exodus 39:27 describes fine linen coats for priests—these priestly garments are types of the righteousness garments in Isaiah.

Psalm 70:4 calls those who love God's salvation to rejoice — a direct link to the rejoicing in salvation expressed here.

In Genesis 24:53, the bride Rebekah receives jewels and garments from Isaac's servant—a parallel to the bride adorning herself with jewels in Isaiah's metaphor.