In Isaiah 48:4, the same stubbornness is described with 'iron sinew' and 'forehead of brass' — reinforcing Israel's rebellious nature.

Isaiah 6:9 describes the people's dull hearing, directly aligning with the claim here that their ear has never been opened.

Isaiah 6:10 adds detail about hardened hearts and heavy ears, matching the rebel condition stated here.

Isaiah 29:10 says God poured out a spirit of deep sleep, closing eyes — directly parallel to the closed ears and rebel nature here.

In Isaiah 42:19, the servant is called blind and deaf, echoing Israel's closed ears in 48:8 — both highlight spiritual insensitivity.

In Isaiah 42:20, the servant sees but does not observe, hears but does not listen — directly parallels the closed ear in 48:8.

In Isaiah 50:5, the obedient servant has an open ear and is not rebellious — contrasts starkly with Israel's closed ear and treachery in 48:8.

Isaiah 31:6 calls Israel to return from their great revolt — directly addressing the rebellion mentioned here.

Isaiah 59:13 lists specific sins — transgression, lying, denial — expanding on Israel's treacherous nature described here.

Isaiah 24:16 laments treachery using the same word — but in a global judgment context.

Isaiah 57:18 shows God seeing rebellious ways yet healing — echoing divine compassion despite known treachery.

In Jeremiah 6:10, the people have uncircumcised ears and cannot listen — directly parallels the unopened ear in 48:8.

In John 12:40, God blinds eyes and hardens hearts to prevent understanding — mirrors the closed ear condition described in 48:8.

Hosea 5:7 says 'They have dealt treacherously against the LORD' — same word, same accusation of covenant unfaithfulness.

Hosea 6:7 describes transgressing the covenant like Adam and dealing treacherously — connects to Israel's rebellious nature from birth.

In Matthew 13:13-15, Jesus quotes Isaiah 6 about dull ears and closed eyes — consistent with Israel's failure to hear in 48:8.

Deuteronomy 9:7-24 recounts Israel's rebellions from Egypt onward, demonstrating the stubbornness God knew 'from before birth'.

In Jeremiah 5:21, the people have eyes but don't see, ears but don't hear — same indictment of spiritual deafness as in 48:8.

Jeremiah 5:11 states flatly that Israel and Judah 'have dealt very treacherously with me' — a clear parallel to Isaiah's accusation.

Jeremiah 3:20 directly compares Israel's treachery to a wife leaving her husband — a strong parallel to the rebellion from birth in Isaiah.

Jeremiah 22:21 says 'from your youth you have not obeyed' — a strong parallel to the lifelong rebellion in this verse.

Jeremiah 3:25 confesses sin 'from our youth' — directly aligning with this verse's claim of rebellion from birth.

Ezekiel 16:3-5 traces Israel's birth as unwanted and Canaanite — paralleling the idea of sinful origins.

Malachi 2:11 accuses Judah of dealing treacherously by marrying foreign wives — a later instance of the same unfaithfulness pattern.

In Psalm 40:6, the psalmist has an open ear to obey — a contrast to Israel's closed ear in 48:8, though the context differs.