Exodus 9:14
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
Cross-references
Exodus 8:10 contains the same declaration 'none like the LORD' that God uses here to assert His uniqueness before sending plagues.
Exodus 11:1 announces the final plague after this general warning, continuing the same sequence of judgment on Egypt.
Revelation 18:8 applies the same plague judgment to Babylon, showing God's final justice against pride as in Egypt.
1 Samuel 4:8 directly references the plagues on Egypt by the Philistines, citing the historical event as a fearful example.
Deuteronomy 32:39-42 echoes the 'none like me' declaration and describes God's avenging judgment, reinforcing the theme of divine uniqueness.
Deuteronomy 29:20-22 applies the same plague imagery to Israel's covenant unfaithfulness, echoing God's wrath on Egypt.
Deuteronomy 28:59-61 expands the plague language to covenant curses, mirroring the severe judgments on Egypt.
Deuteronomy 28:15-17 parallels the plagues on Egypt with covenant curses on Israel for disobedience, showing God's consistent judgment.
Job 9:4 asks who has hardened themselves against God and succeeded—directly echoing Pharaoh's hardened heart in the plagues.
Isaiah 40:18 asks who can compare to God, directly reinforcing the claim in this verse that there is none like Him.
Jeremiah 10:6 echoes the exact phrase 'none like you,' affirming God's incomparability, a core truth shown through the plagues.
Jeremiah 16:21 parallels the purpose: God makes nations know His power and name, just as He did with Pharaoh through the plagues.
Leviticus 26:21 repeats the sevenfold discipline warning for stubborn disobedience, mirroring the escalating plague threat against Pharaoh.
Ezekiel 29:6 declares Egypt will know God through judgment — the same purpose as the plagues on Egypt here.
Daniel 4:32 shows Nebuchadnezzar humbled until he knows God's rule — a similar lesson to Pharaoh's forced recognition.
Daniel 5:21 repeats the theme of rulers learning God's sovereignty through humbling, mirroring Pharaoh's experience.
Leviticus 26:28 intensifies the discipline with fury and sevenfold punishment, matching the pattern of mounting judgment in Exodus 9:14.
Jeremiah 19:8 uses plague language for Jerusalem's desolation, paralleling the judgment that struck Egypt.
Ezekiel 35:4 uses the same 'know that I am the LORD' formula for judgment against Edom, extending the principle beyond Egypt.
Micah 6:13 echoes the striking with plagues as judgment for sin, similar to the plagues on Egypt.
John 19:11 affirms that all authority comes from above, reinforcing the lesson that no ruler rivals God's power.
In Leviticus 26:18, this same escalating logic applies to Israel under the covenant: persistent disobedience brings multiplied punishment.