Isaiah 2:5 directly follows verse 3, calling Israel to walk in the LORD's light after hearing His teaching.

Isaiah 51:4 repeats the promise: a law will go out from God as a light to the peoples—identical to Zion's law going forth.

In Isaiah 65:1, God reveals Himself to a nation not His — fulfilling the inclusion of Gentiles anticipated in 2:3's gathering of peoples.

In Isaiah 56:7, God brings foreigners to His holy mountain for all peoples — a direct expansion of the nations' invitation in 2:3.

In Isaiah 25:6, the same mountain hosts a feast for all peoples — extending the vision of universal worship on Zion.

Isaiah 27:13 echoes the gathering of scattered peoples to worship on the holy mountain at Jerusalem.

In Isaiah 48:17, God declares He teaches and leads His people — echoing the request in 2:3 for instruction on His ways.

In Isaiah 54:13, children are taught by the LORD — a parallel promise of divine instruction, now applied to Israel's offspring.

In Isaiah 49:22, nations bring Israel's children to Zion — similar involvement of peoples with the holy mountain, but with a different role.

Isaiah 30:29 depicts joyful pilgrimage to the mountain of the Lord, reinforcing the theme of approaching God's presence.

Deuteronomy 6:1 records God's command to teach the law—the same law that Isaiah prophesies will go forth from Zion to all nations.

Luke 24:47 shows repentance preached to all nations beginning at Jerusalem—fulfilling the prophecy of God's word going out from Zion.

In Jeremiah 31:6, watchmen cry out 'Come, let us go up to Zion,' directly mirroring the invitation to go up to the mountain of the LORD here.

In Jeremiah 50:5, the people ask the way to Zion and bind themselves in covenant, directly mirroring the journey to God's mountain for instruction here.

Acts 1:8 commands witness from Jerusalem to the ends of the earth—the same spread of God's word predicted in the nations streaming to Zion.

Zechariah 8:3 calls Jerusalem the holy mountain where the Lord dwells — reinforcing Zion as the center of God's presence.

In Jeremiah 16:19, nations come from afar to the LORD and confess — a strong echo of the nations coming to learn in Isaiah 2:3.

Micah 4:2 is nearly identical — the same prophecy of nations going up to the mountain of the Lord for instruction.

Matthew 8:11 speaks of many coming from east and west to the kingdom feast — a New Testament fulfillment of the nations streaming to Zion.

John 4:22 says salvation is from the Jews, directly reinforcing Isaiah 2:3's claim that the law and word come from Zion/Jerusalem – the source of divine truth.

John 6:45 quotes 'they will all be taught by God,' matching Isaiah 2:3's promise that nations come to learn God's ways – both emphasize divine teaching.

Acts 15:17 quotes Amos about Gentiles seeking the Lord, directly echoing Isaiah 2:3's vision of nations coming to know God – both anticipate Gentile inclusion.

In Revelation 7:9, a multitude from every nation stands before God's throne, fulfilling the vision of all peoples coming to worship at Zion.

Micah 3:12 predicts Zion plowed as a field — the opposite fate from the exalted mountain of teaching in Isaiah.

Ezekiel 20:40 echoes the holy mountain where all Israel serves God — a direct thematic parallel to the nations coming to learn at Zion.

Psalm 132:7 declares 'We will go into his tabernacles,' similar to Isaiah 2:3's invitation to go up to God's house.

Psalm 122:1 echoes the invitation 'let us go to the house of the LORD,' matching Isaiah 2:3's call to go up.

Psalm 102:16 promises the LORD will rebuild Zion and appear in glory — ties to Isaiah's vision of law and teaching from restored Zion.

Psalm 87:1 declares God founded his city on the holy mountain — same Zion that Isaiah says will teach the nations.

In Jeremiah 26:18, the temple mount is destined for ruin — a stark contrast to the mountain of teaching and blessing in Isaiah 2:3.

In Galatians 4:26, the heavenly Jerusalem is presented as the free mother, contrasting with the earthly Zion from which law goes forth in Isaiah.

In Hebrews 8:11, the new covenant promises direct knowledge of God for all, contrasting with the need to go to Zion to be taught.

Acts 10:33 shows Gentiles eager to hear God's commands—echoing Isaiah's vision of nations coming to learn his ways.

Psalm 25:9 shows God teaching the humble his way—the guidance that Isaiah says will flow from Zion to all peoples.

Psalm 25:8 affirms that God instructs sinners in his way—the same divine teaching that Isaiah says will go forth from Zion.