Deuteronomy 4:1 contains nearly identical language: teaching statutes so Israel may do them and possess the land.

Deuteronomy 4:5 repeats the same commission: Moses teaches statutes as commanded for possession of the land.

Deuteronomy 4:14 states God commanded Moses to teach statutes for doing them in the land, matching Deut 6:1.

Deuteronomy 5:31 records God telling Moses to teach the whole commandment for the land, directly paralleling the purpose in Deut 6:1.

Deuteronomy 12:1 reiterates the statutes and rules to be done in the land, echoing the introductory formula from Deut 6:1.

Deuteronomy 26:16 repeats the command to do these statutes with all your heart and soul, closely mirroring the language of Deuteronomy 6:1.

Deuteronomy 8:1 echoes the same command to obey the commandments in order to enter and possess the Promised Land, reinforcing the central theme.

Deuteronomy 11:1 adds the element of love and calls for keeping God's charge, statutes, and commandments always, paralleling the obedience command.

Deuteronomy 27:2 instructs setting up stones with the law after crossing the Jordan, linking the command to a physical memorial.

Deuteronomy 26:1 sets the context for offering firstfruits after entering the land, connecting the obedience command to a specific ceremony.

Deuteronomy 4:45 lists the testimonies and statutes Moses spoke, introducing the same body of law referenced here.

In Leviticus 27:34, this concluding formula for the Sinai commandments mirrors the introductory summary in Deuteronomy, linking the law's origin.

In Numbers 36:13, the identical phrase 'commandments and rules' given in Moab directly parallels this Deuteronomic summary of the law.

1 Kings 8:58, Solomon's prayer, asks God to incline hearts to keep His commandments, statutes, and rules, echoing the obedience plea.

Acts 7:38 describes Moses receiving 'living oracles' to give to Israel, directly connecting to the commandments Moses here is commanded to teach.

2 Kings 17:37 warns Israel to always be careful to do the statutes and commandments, reinforcing the call to obedience.

In 2 Kings 23:3, Josiah leads a covenant to keep all commandments, directly fulfilling the charge given in Deuteronomy.

In 1 Chronicles 28:8, David charges Solomon to keep all commandments to possess the land, echoing Deut 6:1.

In 2 Chronicles 33:8, God conditions remaining in the land on obeying the statutes given through Moses.

In Nehemiah 1:7, Nehemiah confesses failure to keep the statutes Moses commanded, directly citing the same formula.

In Ezekiel 18:9, the righteous person keeps God's statutes and lives, echoing the obedience required for the land.

1 Kings 2:3, David's charge to Solomon, directly references the Law of Moses and repeats the call to keep commandments for prosperity.

2 Samuel 22:23 records David's personal testimony of not turning from God's rules, exemplifying the obedience commanded.

Joshua 1:8 commands meditation on the Book of the Law day and night to ensure careful obedience, extending the call to action.

In Leviticus 26:46, this summary of Sinai statutes parallels the introduction of commandments for the land in Deuteronomy.

In Leviticus 19:37, the same call to keep all statutes and rules repeats the Deuteronomic emphasis on doing the commandments.

In Leviticus 18:4, the command to follow rules and keep statutes directly mirrors the imperative to do them here.

In Exodus 24:3, the people's pledge to do all the LORD's rules echoes the call here to do the commandments in the land.

In Exodus 18:20, the instruction to teach statutes and the way to walk closely parallels the teaching purpose in Deuteronomy.

Ezekiel 20:19 echoes the Deuteronomic call to walk in God's statutes, reinforcing the same covenantal obligation to obey His commands.

In Ezra 9:12, Ezra applies the command to keep the land by avoiding intermarriage, echoing the Deuteronomic condition.

In Ezekiel 37:24, the future hope of obeying God's rules and statutes reflects the same obedience commanded here, though in a prophetic context.

In Exodus 18:16, Moses already makes known God's statutes and laws, showing continuity in his teaching role before Sinai's full law.

In Psalm 105:45, keeping statutes is the purpose of God's works, mirroring the goal of Deut 6:1.

In Psalm 147:19, God's giving of statutes to Israel is celebrated, reflecting the same law-giving.

In Isaiah 2:3, nations seek to be taught God's ways, paralleling the teaching command in Deuteronomy.

Micah 4:2 envisions nations seeking to be taught God's ways, reflecting the same purpose of law-teaching as here, but in an eschatological setting.