Isaiah 51:1 similarly calls those who pursue righteousness to listen — a parallel exhortation within the same chapter.

Isaiah 2:3 declares that the law will go forth from Zion to the nations — directly parallel to this verse's promise of justice as a light to peoples.

Isaiah 42:1-4 describes the Servant bringing justice to the nations, directly paralleling the promise that God’s justice will be a light to the peoples.

Isaiah 42:6 explicitly says the Servant will be 'a light for the Gentiles,' echoing the same phrase 'light to the nations' used here.

Isaiah 49:6 also uses 'light for the Gentiles,' reinforcing the theme of salvation reaching the ends of the earth through God’s servant.

Isaiah 26:2 speaks of the righteous nation keeping truth entering gates — complementing this verse's promise of God's law and justice for His people.

Isaiah 55:2 also urges listening, promising satisfaction — extending the theme of heeding God's instruction for blessing.

Exodus 19:6 calls Israel a kingdom of priests and holy nation — the same identity God here addresses as His people receiving law and being a light.

Psalm 33:12 blesses the nation whose God is the LORD — the same blessed people God here calls to listen and receive His law.

Psalm 147:20 emphasizes that only Israel knew God's judgments — contrasting with this verse where God's justice goes out as a light to all peoples.

Micah 4:2 echoes this vision of the law going out from Zion to the nations, using almost identical language of instruction and justice.

Matthew 12:18-20 quotes Isaiah 42:1-4 about the Servant bringing justice to the nations, a central theme also expressed here.

Luke 2:32 proclaims Jesus as a light for revelation to the Gentiles, fulfilling the promise that God’s justice would be a light to the nations.

1 Peter 2:9 applies the 'holy nation' and 'royal priesthood' to the church — fulfilling the identity of God's people called to proclaim His light.