In Isaiah 33:14, sinners fear God's consuming fire—a similar terror on the day of punishment as asked about here.

Isaiah 31:1-3 condemns reliance on Egypt's horses, reinforcing that fleeing to earthly allies fails on the day of punishment.

In Isaiah 30:27, the Lord comes from far with burning anger—echoing the distant desolation.

Isaiah 30:16 reveals their trust in speed to escape, but judgment overtakes them—a specific answer to 'where will you flee?'.

Isaiah 30:1-3 shows Israel fleeing to Egypt for help, which matches the question 'to whom will you flee?' and proves futile.

In Isaiah 26:21, the Lord comes to punish the earth's inhabitants—the same day of visitation and desolation.

In Isaiah 20:6, the same question 'To whom shall we flee?' is answered by those who trusted in failed allies—illustrating the futility here.

Isaiah 39:7 extends the judgment to descendants taken captive, answering who will be taken on the day of punishment.

Isaiah 39:6 echoes the same warning of treasures being carried off by a distant nation, fulfilling the 'destruction from afar'.

Isaiah 2:21 depicts hiding in caves from the Lord's terror, directly answering 'where will you flee?' on the day of punishment.

Isaiah 5:14 describes Death swallowing the nobles and masses, portraying the destruction that comes on the day of punishment.

Isaiah 2:10 depicts people hiding from God's majesty — illustrating the response Isaiah's question anticipates: fleeing in terror.

Isaiah 2:20 shows people discarding idols on the day of judgment, a response to the terror of the punishment Isaiah warns about.

Isaiah 13:7 describes fear and paralysis at Babylon's judgment — echoing the panic Isaiah asks about on the day of reckoning.

In Isaiah 5:26, God summons distant nations to judge—mirroring the 'desolation from far' in Isaiah 10:3.

In Revelation 6:16, the people cry for rocks to hide them from the Lamb's wrath—echoing the day of visitation's terror.

In Jeremiah 5:31, the identical question 'What will you do when the end comes?' is asked of a corrupt generation facing judgment.

In Ezekiel 24:14, God affirms His judgment is irreversible—underscoring the certainty of the day of punishment warned about here.

Hosea 5:13 describes Ephraim seeking help from Assyria but not being healed, matching the futile flight for refuge.

In Hosea 9:7, the exact phrase 'days of visitation' appears, announcing recompense for Israel's iniquity.

Zephaniah 1:18 declares silver and gold cannot deliver on the day of the Lord's wrath — a close thematic parallel to Isaiah's day of visitation.

In Luke 19:44, Jesus laments that Jerusalem did not know the time of visitation—connecting to the judgment theme.

In Revelation 6:15, the question 'where will you flee?' finds its answer: kings and great men hide in dens, fleeing divine wrath.

Proverbs 11:4 says riches profit nothing on the day of wrath — the same day of visitation and devastation where glory is abandoned.

Deuteronomy 28:49 warns of a nation from afar swooping like an eagle—the curse behind the Assyrian invasion Isaiah describes.

Psalm 49:17 states plainly that a person's glory does not follow them after death — the exact point of Isaiah's rhetorical question about leaving glory.

Proverbs 10:2 states ill-gotten treasures have no value — directly addressing Isaiah's question about leaving wealth on the day of reckoning.

Judges 10:14 tells Israel to cry to their chosen gods for help — parallels the futility of seeking help from idols in the day of visitation.

Micah 7:4 declares 'the day of your watchmen, your punishment, has come'—a strong direct parallel to Isaiah's day of punishment.

Psalm 10:14 assures God helps the afflicted — contrasting with Isaiah's warning that the wicked have nowhere to run on judgment day.

Jeremiah 48:44 mentions 'the year of their punishment' against Moab, closely paralleling Isaiah's 'day of punishment' and the question of what to do when it comes.

Jeremiah 4:30 warns that relying on foreign allies is futile — corresponding to Isaiah's question about where to turn for help.

In Job 31:14, Job asks what he will do when God rises up—the same question of accountability, though Job is innocent while these oppressors are guilty.

Job 27:22 describes the wicked fleeing from pitiless disaster — echoing the helplessness Isaiah asks about on the day of reckoning.

In Jeremiah 22:7, the same theme of a divinely appointed day of destruction appears, with consecrated destroyers cutting down cedars—a parallel judgment scene.

Jeremiah 13:21 asks what you'll say when allies become enemies — similar to Isaiah's question about where to run on judgment day.

Deuteronomy 32:29 wishes Israel would consider their latter end — the same call for awareness of coming judgment as Isaiah's question.

Jeremiah 47:4 speaks of 'the day that is coming to destroy' the Philistines, aligning with the day of punishment motif in Isaiah.

Jeremiah 46:21 describes the day of calamity and time of punishment for Egypt, echoing the 'day of punishment' language and concept in Isaiah.

Numbers 16:29 uses 'visitation' to describe divine judgment on Korah — the same concept of a day of visitation as in Isaiah.