In Psalm 10:18, God defends the fatherless and oppressed—same promise reiterated within the same psalm.

In Psalm 35:22, the psalmist appeals to God who has seen—reinforcing the truth that God does see, as stated here.

Psalm 55:22 urges casting cares on the Lord—directly parallel to Psalm 10:14's 'the victims commit themselves to you'.

Psalm 146:7 describes God upholding the oppressed and feeding the hungry, reinforcing the theme of God as helper of the fatherless.

In Psalm 109:31, God stands at the right hand of the needy to save them, echoing the same divine advocacy for the helpless.

In Psalm 9:12, God remembers the cry of the afflicted—echoing His care for the fatherless here.

In Psalm 35:10, God rescues the poor from the strong—directly parallels His help for the afflicted here.

In Psalm 103:6, the LORD works justice for all the oppressed—same divine action as helping the fatherless here.

In Jeremiah 49:11, God promises to keep the fatherless alive and let widows trust in Him, matching the helper of the fatherless.

Hebrews 4:13 states nothing is hidden from God's sight—a strong parallel to God seeing the afflicted's trouble in Psalm 10:14.

In Isaiah 10:3, oppressors are asked where they will run for help—contrasting with God's help for the afflicted in Psalm 10:14.

In Proverbs 15:3, the LORD's eyes watch everyone—confirming that God indeed sees the helpless, as this verse affirms.

In 1 Peter 4:19, suffering believers are called to commit themselves to their faithful Creator, directly paralleling the victims' trust in God.

In Job 36:6, God gives the afflicted their rights—same theme of divine justice for the oppressed.

Job 5:15 states God saves the needy from the powerful, directly paralleling Psalm 10:14's promise that God helps the fatherless.

In 2 Chronicles 24:22, Zechariah cries for God to see his murder — directly echoing Psalm 10:14's trust that God sees the afflicted.

1 Peter 2:23 shows Christ entrusting himself to the just Judge, fulfilling the pattern of the victim committing to God in Psalm 10:14.

Jeremiah 11:20 echoes 'I have committed my cause to you,' directly paralleling the victim's commitment in Psalm 10:14.

Lamentations 3:60 affirms God has seen the wrong done, mirroring Psalm 10:14's 'you see the trouble of the afflicted.'

In 1 Peter 5:7, casting anxieties on God because He cares reflects the same divine care for the afflicted in Psalm 10:14.

Jeremiah 51:56 calls God a God of retribution—reinforcing that He sees and repays, as in Psalm 10:14's assurance for the fatherless.

Habakkuk 1:13 questions why God tolerates evil despite pure eyes—contrasting with Psalm 10:14's assurance that God sees and helps the afflicted.

Jeremiah 16:17 says God's eyes are on all ways—reinforcing that He sees the trouble of the afflicted as in Psalm 10:14.

2 Chronicles 6:23 asks God to judge and vindicate—parallel to Psalm 10:14's plea for God to see and act on behalf of the afflicted.

2 Kings 9:26 records God's promise to repay bloodshed—echoing Psalm 10:14's theme that God sees injustice and helps the oppressed.

In Genesis 4:9, Cain denies responsibility for his brother—contrasting with God's care for the afflicted in Psalm 10:14.

Jeremiah 23:24 declares no one can hide from God—affirming His omniscience seen in Psalm 10:14's 'you see the trouble'.

In 2 Timothy 1:12, Paul entrusts his life to God, echoing the same act of committing oneself to God as in Psalm 10:14.

James 2:6 rebukes dishonoring the poor, contrasting with God's care for them in Psalm 10:14. Humans fail where God helps.