Jeremiah 22:20-22 expands on the theme of Jerusalem's lovers being destroyed and her shame — the same threat realized.

Jeremiah 30:14 repeats the image of forgotten lovers, making explicit that God's punishment is the reason for the rejection.

In Jeremiah 13:21, friends become rulers over you — like the lovers who despise and seek your life in 4:30. Both show betrayal.

Revelation 17:16-18 shows the beast and kings hating the prostitute, making her desolate and burning her—a direct parallel to the lovers' betrayal in Jeremiah.

Revelation 17:4 portrays Babylon the great prostitute dressed in scarlet and gold — directly echoing the harlot imagery of Jerusalem here.

Lamentations 1:2 laments that Jerusalem's lovers have become her enemies — the very outcome warned against here.

Lamentations 1:19 says 'I called to my lovers, but they deceived me' — a direct fulfillment of the lovers despising and seeking her life.

Ezekiel 16:36-41 expands on the same harlotry metaphor: her lovers become judges who strip and stone her, fulfilling the threat in Jeremiah.

2 Kings 9:30 shows Jezebel painting her eyes before her death — the same Hebrew verb for futile beautification in the face of judgment.

Ezekiel 23:9 shows God handing Oholibah (Jerusalem) to her lovers—the Assyrians—mirroring Jeremiah's lovers despising and seeking her life.

Ezekiel 23:10 describes the lovers uncovering her nakedness and killing her with the sword—the execution of the threat in Jeremiah.

Ezekiel 23:22-24 specifies the lovers God stirs up against her, bringing nations to hate and assault her—fulfilling Jeremiah's warning.

Ezekiel 23:28 repeats the theme: God delivers her into the hands of those she hated, who now become her enemies—echoing the lovers' betrayal.

Ezekiel 23:29 depicts the lovers stripping her bare in hatred—the graphic outcome of the vain beautifying and lovers' disdain in Jeremiah.

Ezekiel 23:40 uses the same imagery of painting eyes and adorning with ornaments to depict Jerusalem's unfaithfulness to God.

Ezekiel 16:37 expands the same adultery metaphor, gathering the lovers to expose and judge Jerusalem.

In Isaiah 10:3, the question of what to do on the day of punishment echoes the futility of Jerusalem's adornment in 4:30.

Revelation 17:2 uses the same harlot metaphor for Babylon, whose immorality intoxicates kings—a NT echo of Jerusalem's unfaithfulness.

In Isaiah 20:6, those who trusted in Egypt are dismayed — similar to Jerusalem's lovers rejecting her in 4:30. Misplaced hope.