Isaiah 1:23 names the same corruption: princes failing to bring justice to the fatherless and widow.

Isaiah 3:14 accuses elders of having 'the spoil of the poor' in their houses — matching the robbery of the poor here.

Isaiah 29:21 condemns those who turn aside the needy from justice—identical theme and phrasing to the oppression of the poor in Isaiah 10:2.

Isaiah 5:23 condemns those who acquit the guilty for a bribe and deprive the innocent—same perversion of justice.

Isaiah 9:17 notes God does not spare widows and fatherless because of widespread evil—related theme of their vulnerability.

Isaiah 5:7 laments that God found bloodshed instead of justice — a broader indictment of Israel's failure, which includes this oppression.

Isaiah 59:14 describes justice turned back and righteousness far away—general injustice paralleling this specific oppression.

Amos 2:7 describes oppressing the poor and turning aside the meek—a close parallel to robbing the poor and widows in Isaiah 10:2.

Amos 5:11 condemns trampling the poor and exacting grain taxes — reinforcing the pattern of injustice against the vulnerable.

Ezekiel 22:7 states 'the fatherless and the widow are wronged in you' — a direct parallel to the victims here.

Lamentations 3:35 speaks of turning aside a man's right before God—directly mirrors the language of depriving the needy of justice in Isaiah 10:2.

Jeremiah 7:6 explicitly commands not to oppress the fatherless and widow, showing this sin violates God's law.

Amos 5:12 directly parallels 'turn aside the needy in the gate' — identical phrasing to the crime described here.

Malachi 3:5 lists oppressing the widow and fatherless as sins God will judge, echoing the same victims here.

Matthew 23:14 condemns scribes who 'devour widows' houses' — a NT example of the same exploitation of widows.

Exodus 22:22 is the foundational law: 'You shall not mistreat any widow or fatherless child' — the very command being broken here.

In Luke 20:47, Jesus condemns scribes who 'devour widows' houses'—the same exploitation of the vulnerable condemned here.

Ezekiel 22:29 lists extortion, robbery, and oppression of the poor and needy—identical sins as here.

Psalm 94:6 lists the widow, sojourner, and fatherless as victims of murder—the same groups targeted here.

Job 24:4 describes the poor being thrust off the road and forced to hide—similar oppression of the vulnerable.

In Job 22:9, Eliphaz accuses Job of sending widows away empty and crushing the fatherless—matching the victims named here.

Exodus 23:6 is a direct command not to pervert the justice due to the poor—the very sin condemned here.