Isaiah 30:22 also describes casting away idols of silver and gold as unclean, using the same imagery of discarding them.

Isaiah 31:7 repeats the same prophecy: people will cast away their idols of silver and gold made by their own hands.

Isaiah 10:3 asks what will be done on the day of reckoning when riches are useless—same day as the discarding of idols.

Isaiah 44:9 amplifies the futility of idol-making—those who craft idols are nothing, echoing the disposal of idols here.

Isaiah 46:6 describes making idols from silver and gold, the opposite action of casting them away — contrast in response to idols.

Hosea 14:8 echoes the renunciation of idols, with Ephraim declaring 'What have I to do with idols?' — a similar turning away.

Leviticus 26:1 prohibits making idols, the sin that leads to the judgment where idols are thrown away.

Acts 19:19 shows believers burning magical scrolls, a concrete New Testament example of discarding idolatrous items.

Zechariah 13:2 promises the banishment of idols 'on that day', a direct parallel to the removal of idols in Isaiah.

Zephaniah 1:18 echoes that silver and gold cannot save on the day of the LORD, reinforcing the futility of idols in judgment.

Hosea 14:3 declares renunciation of handmade idols—a direct parallel to discarding idols of silver and gold here.

Ezekiel 7:19 parallels the casting away of silver and gold as useless in the day of wrath—directly echoes the disposal here.

Ezekiel 6:6 describes the systematic destruction of idols and altars in judgment—parallel to the disposal of idols here.

Deuteronomy 7:26 calls idols detestable and commands not to bring them home—here they are discarded as worthless.

Genesis 35:4 records Jacob's household burying foreign gods under an oak, a similar act of discarding idols.

Ezekiel 20:7 commands the removal of idols—a direct exhortation that matches the future action of throwing away idols here.

Jeremiah 48:13 shows Moab's shame in Chemosh—a parallel humbling of idolatry, though specific to Moab's national god.