In Ezekiel 23:45, righteous men judge the sisters with sentences for adultery and bloodshed — the just penalty for sins in v37.

In Ezekiel 23:39, the child sacrifice from v37 is detailed — they slaughtered children for idols then entered the sanctuary.

In Ezekiel 23:5, Oholah's adultery with Assyria is introduced — the same unfaithfulness condemned here with added child sacrifice.

In Ezekiel 22:2-4, Jerusalem's bloodshed and idolatry are charged — parallel to the twofold sin in v37.

In Ezekiel 20:31, the same phrase 'offer up your children as fire offerings' reappears, reinforcing the idolatry and defilement.

In Ezekiel 20:26, God declares He defiled them through their firstborn offerings, showing divine judgment behind the child sacrifice practice.

In Ezekiel 16:38, judgment for adultery and bloodshed is declared — matching the crimes listed in v37.

In Ezekiel 16:36, the same two sins — whoring and child sacrifice — are linked, just as in v37.

In Ezekiel 16:21, the language of 'slaughtering my children' and offering them by fire directly parallels the bloodshed and fire offerings here.

In Ezekiel 16:20, the same metaphor of sacrificing children born to God to idols appears, emphasizing spiritual adultery via child sacrifice.

In Ezekiel 24:6-7, the 'city of blood' is condemned for shedding blood — a parallel to the bloodguilt in v37.

In Ezekiel 16:32, the 'adulterous wife' metaphor is used for Jerusalem's idolatry — paralleling the adultery charge here.

In Leviticus 20:2-5, the death penalty for child sacrifice to Molech reveals the severity of the sin committed here.

In Hosea 3:1, God's love for an adulteress mirrors his love for unfaithful Israel — parallels the unfaithfulness described here.

In Hosea 1:2, God commands a marriage to a prostitute as a symbol of Israel's spiritual adultery — same theme as the allegory here.

Jeremiah 32:35 similarly denounces offering sons and daughters to Molech, reinforcing the same abomination of child sacrifice.

Jeremiah 7:31 also condemns child sacrifice in the Valley of Hinnom, directly paralleling the offering of children to idols here.

Jeremiah 7:9 lists murder, adultery, and idolatry together—matching the adultery, bloodshed, and idolatry in this verse.

Psalm 106:38 combines the same two sins: shedding innocent blood of children and sacrificing them to idols, polluting the land.

Psalm 106:37 directly mirrors this child sacrifice—'they sacrificed their sons and daughters to demons'—the same idolatrous practice.

In 2 Kings 21:6, Manasseh's burning of his son as an offering is a specific royal instance of the child sacrifice condemned here.

In 2 Kings 17:17, the Northern Kingdom's burning of sons and daughters as offerings is a historical example of this same sin.

In Deuteronomy 12:31, burning sons and daughters is condemned as an abomination of the nations, mirroring Israel's sin.

In Leviticus 18:21, the explicit prohibition against giving children to Molech shows the law Israel violated with these fire offerings.

2 Chronicles 33:6 describes Manasseh burning his sons as an offering, illustrating the child sacrifice mentioned here.

2 Kings 23:10 records Josiah's reform destroying Topheth, showing the historical reality of the child sacrifice condemned here.

Micah 6:7 questions the value of child sacrifice for sin, reflecting the same practice of offering children condemned here.

Jeremiah 7:6 warns against shedding innocent blood and following other gods—the very sins of bloodshed and idolatry listed here.

Isaiah 1:15 shows God rejecting worship because 'your hands are full of blood'—the same bloodstained hands condemned here.

In 2 Kings 24:4, Manasseh's innocent blood fills Jerusalem—the same bloodshed condemned here as 'blood in their hands'.