Amos 8:3 already speaks of songs becoming howlings — verse 10 expands this, turning feasts into mourning within the same judgment oracle.

Amos 8:8 says 'everyone mourn who dwells in it' — part of the same judgment oracle reinforcing the mourning imagery.

Amos 5:23 has God rejecting songs — in 8:10 those songs are turned to lamentation as judgment on false worship.

Amos 6:4-6 depicts luxurious feasting and music — 8:10 reverses this, turning feasts into mourning, contrasting present complacency with coming judgment.

Amos 5:16 also describes wailing and mourning in judgment — the same prophetic context of turning celebration to lament.

Isaiah 15:3 depicts Moab wearing sackcloth and wailing — echoing the sackcloth and lamentation Amos proclaims against Israel.

Jeremiah 48:37 describes Moab's judgment with baldness, shorn beards, and sackcloth — exact same mourning symbols as Amos 8:10.

Jeremiah 6:26 uses the same 'mourning for an only son' imagery — a direct parallel to Amos' warning of bitter lamentation.

Ezekiel 7:18 says people will wear sackcloth and shave their heads in terror — same mourning imagery as Amos' coming judgment.

In Isaiah 22:12-14, God calls for weeping, baldness, sackcloth (same imagery) but people feast — stark parallel to imposing mourning here.

Isaiah 15:2 mentions baldness as a sign of Moab's mourning — the same symbol of grief Amos uses for Israel's judgment.

Ezekiel 27:31 has mourners shaving heads and wearing sackcloth for Tyre — exactly matching the mourning symbols in Amos' judgment.

In Daniel 5:4-6, a lavish feast is interrupted by divine judgment bringing terror — directly parallels the feast-to-mourning judgment here.

Deuteronomy 16:14 commands rejoicing at feasts — directly opposite to the judgment here that turns them into mourning.

In Hosea 2:11, God puts an end to all mirth, feasts, and appointed festivals — almost identical judgment on celebrations as here.

Isaiah 24:9 says wine songs will cease and drink become bitter. Amos says songs become lamentation and the day is bitter — same imagery of joy turning sour.

Lamentations 5:15 states 'our dancing has been turned to mourning' — a direct echo of the feasts-to-mourning imagery here.

Exodus 32:6 shows the festive revelry that preceded judgment — the feasting God will turn into mourning in Amos, creating a direct contrast.

Jeremiah 4:8 calls for sackcloth and lament because of God's anger. Amos says God will bring sackcloth and lamentation. Both connect sackcloth to divine judgment.

Isaiah 3:24 lists the same symbols of judgment: baldness and sackcloth replacing luxury. Both describe God replacing celebration with mourning.

Micah 1:16 commands making oneself bald in mourning — the same sign of grief as 'baldness on every head' here.

Jeremiah 15:9 says 'her sun went down while it was yet day' — mirroring the bitter day of mourning for an only son.

In Luke 6:25, Jesus' woe on those who laugh now mirrors the reversal of joy to mourning described here.

In Jeremiah 13:16, God turns light into gloom — the same 'turning' language as feasts into mourning here.

In Job 20:23, God's burning anger comes upon the wicked after feasting — similar to judgment falling during festivities here.

In 2 Samuel 13:28-31, a feast turns to mourning when Amnon is killed, mirroring the judgment here of feasts becoming lamentation.

In 1 Samuel 25:36-38, Nabal's feast ends in sudden death and mourning — a narrative parallel to the feast-to-mourning judgment here.

Leviticus 21:5 prohibits priests from making baldness in mourning, confirming that baldness was a known mourning practice — which Amos says God will impose.

Ezekiel 27:30 shows Tyre's mourners casting dust on heads and wallowing in ashes — a parallel mourning ritual to Amos' sackcloth and baldness.

In Isaiah 21:4, the evening longed for turns to trembling — a reversal of expectation similar to feasts turning into mourning here.