Ezekiel 5:17 continues the same judgment: famine, beasts, pestilence, sword — the means by which God's fury in verse 13 is carried out.

In Ezekiel 38:19, God's jealousy and blazing wrath echo 5:13 — now manifested in a cosmic sign against Gog.

In Ezekiel 38:18, the same divine wrath language recurs but now directed against Gog — showing God's consistent response to rebellion.

In Ezekiel 21:17, the same phrase 'satisfy my fury' appears, reinforcing God's resolve to complete judgment.

In Ezekiel 20:21, God repeats the formula of pouring out wrath and spending anger on the wilderness generation, like 5:13.

In Ezekiel 20:8, God says he would pour out wrath and spend anger on rebellious Israel in Egypt, mirroring the language of 5:13.

In Ezekiel 16:42, God says he will satisfy his wrath and jealousy will depart, nearly identical to the language of satisfaction in 5:13.

In Ezekiel 13:15, the same phrase 'spend my wrath' is used against false prophets, echoing God's satisfied anger in 5:13.

Ezekiel 7:8 says 'I will spend my anger', using the same verb as 5:13, reinforcing God's fury poured out in judgment.

Ezekiel 6:12 repeats 'I will spend my fury' and the threefold judgment (pestilence, sword, famine), directly linking to 5:13.

Ezekiel 6:10 repeats 'they shall know that I am the LORD', directly echoing the recognition formula from 5:13.

In Ezekiel 7:3, God's anger is poured out in judgment — directly continuing the same theme of fury being spent against Israel.

In Ezekiel 12:15, the 'they shall know that I am the LORD' formula appears through dispersion — echoing the same recognition after judgment in the main verse.

Ezekiel 36:5 speaks of God's 'fire of jealousy', similar to the 'jealousy' mentioned when God spends fury.

In Ezekiel 23:25, God's jealousy and fury are again directed against Jerusalem, echoing the same divine anger.

In Lamentations 4:11, the Lord gave full vent to his wrath and poured out hot anger on Zion, directly parallel to God's fury spent in 5:13.

In Isaiah 59:17, God wraps himself in zeal and vengeance — connecting to the same divine wrath and jealousy from Ezekiel 5:13.

In Leviticus 26:28, God's fury in covenant curses parallels the divine wrath here — Ezekiel's judgment echoes the covenant pattern.

In Deuteronomy 28:63, God delights in bringing ruin — mirroring the comfort God finds in satisfying his wrath in Ezekiel 5:13.

In Isaiah 59:18, God repays wrath to his adversaries — echoing the satisfaction of divine wrath in Ezekiel 5:13.

Jeremiah 5:9 asks 'Shall I not avenge myself?' — directly echoes God's determination to vent his fury in Ezekiel 5:13.

Jeremiah 21:6 pronounces death by pestilence on Jerusalem — the same city God's fury targets in Ezekiel 5:13.

Jeremiah 44:6 says 'my wrath and my anger were poured out' — nearly identical language to Ezekiel 5:13's 'spend my fury'.

Jeremiah 4:4 warns of God's wrath like fire unless hearts are circumcised — same divine anger theme, but a call to avoid the judgment Ezekiel describes.

Jeremiah 36:7 mentions 'great is the anger and wrath' — same intensity of divine wrath, but with a hope for repentance not present in Ezekiel 5:13.

In Isaiah 1:24, God declares relief from enemies, paralleling the satisfaction of fury in Ezekiel 5:13.

2 Kings 19:31 uses the same divine zeal — but there it brings deliverance, contrasting with the judgment here.

Deuteronomy 32:36 shows God's compassion instead of fury — a contrasting response to Israel's weakness.

Jeremiah 24:9 describes the exiles becoming a horror to nations — the outcome of God's anger poured out in Ezekiel 5:13.

In Lamentations 4:22, Zion's punishment is accomplished, aligning with 5:13 where God's anger is satisfied, marking the end of wrath.