In Jeremiah 7:20, God pours wrath on man and beast—directly parallel to the pestilence striking both in v6.

In Jeremiah 12:4, the land mourns and beasts are swept away due to wickedness—the same theme of judgment including animals.

Jeremiah 32:24 mentions pestilence alongside sword and famine as the means by which Jerusalem falls, reinforcing the same triad of judgment.

In Jeremiah 33:12, the desolate city without man or beast is restored—contrasting the judgment here with future hope.

Jeremiah 34:17 pronounces liberty to sword, pestilence, and famine, directly linking disobedience to the same pestilence judgment.

Jeremiah 42:22 warns that going to Egypt leads to death by sword, famine, and pestilence, echoing the same judgment for disobedience.

Ezekiel 7:15 explicitly links sword, famine, and pestilence — the same triad underlying the pestilence in Jeremiah 21:6.

Zephaniah 1:3 explicitly mentions sweeping away man and beast together, closely mirroring the same comprehensive judgment as Jeremiah.

In Ezekiel 14:19, pestilence cuts off man and beast—identical judgment and phrasing.

In Ezekiel 14:17, the sword cuts off man and beast—same phrase, different instrument of judgment.

In Ezekiel 14:13, famine cuts off man and beast—parallel judgment using the same 'cut off from it man and beast' language.

In Genesis 6:7, God blots out man and beasts in the flood—parallel divine judgment including animals.

Ezekiel 5:12 divides Jerusalem's judgment into thirds, with one third dying by pestilence, specifying the exact fate Jeremiah mentions.

Deuteronomy 28:21 is the covenant curse of pestilence that God threatens, the same specific judgment executed in Jeremiah 21:6.

Ezekiel 12:16 mentions sparing a remnant from sword, famine, and pestilence, contrasting with the total destruction by pestilence in Jeremiah 21:6.

Ezekiel 33:29 ties the desolation to Israel's abominations, giving the theological reason behind the pestilence judgment.

Hosea 4:3 extends the judgment to all creatures (beasts, birds, fish), echoing the inclusion of both man and beast in Jeremiah's pestilence.

Micah 3:12 prophesies Jerusalem's complete ruin, complementing the pestilence judgment with the city's physical destruction.