In Ezekiel 39:22, Israel knows the Lord — a direct fulfillment of the promise in 39:7 that both nations and Israel will know Him.

In Ezekiel 38:23, God shows His greatness and holiness, making Himself known — directly parallel to 39:7's declaration of divine revelation.

In Ezekiel 38:16, God brings Gog so nations may know Him — the same purpose stated in 39:7 for making His name known.

In Ezekiel 36:21, God had concern for His profaned name — the same holy name that 39:7 promises will never be profaned again.

In Ezekiel 36:20, Israel profaned God's name among nations — the problem that 39:7 says will end when God makes His name known.

In Ezekiel 20:39, God commands Israel to no longer profane His holy name — a call that 39:7 declares will be fully realized.

In Ezekiel 20:14, God again acts for His name's sake — echoing the concern that 39:7 resolves by ensuring His name is no longer profaned.

In Ezekiel 20:9, God acted for His name's sake not to be profaned — the same motive behind 39:7's promise that His name will never be profaned.

In Ezekiel 43:7, God declares he will dwell among Israel and his holy name will no longer be profaned — echoing the same promise from 39:7.

Ezekiel 35:15 ends judgment on Edom with 'then they will know that I am the LORD' — an identical formula to the revelation promised in Ezekiel 39:7.

Ezekiel 22:16 says Israel will be profaned among nations but still know the LORD — contrasting with Ezekiel 39:7 where profanation ends, yet both involve knowledge through judgment.

Leviticus 18:21 warns against profaning God's name through idolatry; Ezekiel 39:7 says God will prevent profanation — shared concept.

Exodus 20:7 forbids misusing God's name; Ezekiel 39:7 promises God will not let his name be profaned — same concern for holy name.

Isaiah 49:26 also concludes judgment with 'all flesh shall know that I am the LORD' — a direct verbal parallel to the promise in Ezekiel 39:7.

1 Kings 18:36 asks God to be known as God in Israel; Ezekiel 39:7 says nations will know God as Holy One in Israel.

Exodus 7:5 says Egyptians will know God is Lord through judgment; Ezekiel 39:7 says nations will know God is Lord through vindication.

Isaiah 37:23 records Assyria mocking the Holy One of Israel — the very profanation Ezekiel 39:7 says will cease. Shows the problem that judgment resolves.

Jeremiah 34:16 describes Israel profaning God's name by breaking covenant — the very sin Ezekiel 39:7 promises will no longer occur.

In 1 Kings 20:28, God similarly declares He will show He is LORD, this time against Syrian blasphemy — a historical parallel to the future revelation in Ezekiel.

Psalm 59:13 echoes the same purpose: judgment consumes so that nations may know God rules over Jacob — reinforcing the theme of divine self-revelation through judgment.