Jeremiah 7:10 shows the people's hypocrisy—they commit idolatry yet trust in the temple, the same context as verse 30.

In Jeremiah 32:34, the exact phrase 'set their abominations in my house to defile it' repeats, reinforcing the same accusation.

In Jeremiah 23:11, the same condemnation: prophets and priests are ungodly in God's house, matching the defilement here.

Ezekiel 43:8 describes the same defilement of God's name by placing idols too close to the sanctuary.

In 2 Kings 21:4, Manasseh built altars in the temple, directly illustrating the defilement Jeremiah condemns.

Ezekiel 8:5-17 provides a visionary tour of the very abominations Jeremiah rebukes, showing idolatry in the temple.

2 Chronicles 33:7 records Manasseh placing a carved image in the temple, directly fulfilling the sin Jeremiah condemns here.

In 2 Chronicles 33:4 (same as #9), this historical account confirms the idolatry Jeremiah condemns.

In 2 Chronicles 33:4, Manasseh built altars in the temple, matching Jeremiah's charge of defiling God's house.

In 2 Kings 23:12, Josiah tears down altars made by Manasseh, contrasting the sin Jeremiah accuses Judah of.

In 2 Kings 23:4-6, Josiah purges the temple of idols, contrasting the earlier defilement Jeremiah decries.

In 2 Kings 21:7, Manasseh placed an Asherah image in the temple, a concrete example of the 'detestable things' here.

Ezekiel 8:3 shows an idol provocatively placed in the temple, exactly the 'detestable things' Jeremiah mentions.

Ezekiel 8:6 shows great abominations in the sanctuary, matching the detestable things set in God's house to defile it.

Ezekiel 7:20 echoes the same idolatry, describing how Israel used their ornaments to make images that defile the temple.

2 Chronicles 33:15 describes Manasseh removing the idols, contrasting with the defilement Jeremiah denounces.

Ezekiel 43:7 promises that God will dwell in the temple again without defilement, contrasting with the current pollution Jeremiah laments.