Ezekiel 31:18 applies the same verdict to Pharaoh—he will be brought down like Assyria, emphasizing his humiliating end among the slain.

Ezekiel 32:4-6 echo the same judgment—Pharaoh left as food for birds and beasts—expanding the horrific scene of his corpse desecration.

Ezekiel 31:13 uses identical imagery of birds and beasts settling on fallen Assyria, reinforcing the pattern of proud nations devoured.

Ezekiel 39:5 repeats the exact phrase 'fall on the open field' for Gog's army, extending the same unburied judgment to another enemy.

Ezekiel 30:10 specifies that the end of Egypt's hordes will come by Nebuchadnezzar's hand, complementing the animal imagery with a human agent.

Ezekiel 39:4-6 uses identical carrion imagery for Gog's army—applying the same divine judgment pattern to another enemy.

Jeremiah 7:33 again uses 'food for birds of the air and beasts of the earth' for the dead of Judah, echoing the same curse.

Jeremiah 8:2 describes bodies left unburied as dung for idolatry—a direct parallel to Pharaoh's fate of not being gathered or buried.

In Jeremiah 16:4, the same fate of unburied bodies as food for birds and beasts is promised to Judah, reinforcing the common prophetic judgment motif.

Jeremiah 25:33 likewise describes bodies not gathered or buried, left as dung for birds and beasts — a parallel to this judgment on Egypt.

Jeremiah 34:20 repeats the phrase about bodies becoming food for birds and beasts, linking the fate of Jerusalem's leaders to Egypt's.

Revelation 19:17 echoes this call for birds to feast on the flesh of God's enemies, applying the OT judgment pattern to the end times.

Revelation 19:18 continues the bird-feast imagery, specifying the categories of the slain — a New Testament parallel to Ezekiel 29:5.

In Isaiah 56:9, a similar summons for beasts to devour appears, but there it targets Israel's unfaithful leaders, not Egypt.