Ezekiel 39:4
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
Cross-reference
Ezekiel 39:17-20 expands on the feast for birds and beasts that devour Gog's army — directly continuing this verse's promise.
Ezekiel 38:21 describes the sword against Gog; this verse gives the aftermath — bodies on mountains devoured — same judgment scene.
In Ezekiel 32:5, the picture expands: flesh on mountains and carcasses filling valleys. This amplifies the scale and detail of the judgment scene.
In Ezekiel 32:4, the same fate is pronounced for Pharaoh: birds and beasts devour him. This reinforces the pattern of divine judgment on arrogant rulers.
Ezekiel 35:8 directly parallels this: 'I will fill its mountains with its slain' — nearly identical phrasing.
Ezekiel 29:5, a judgment on Egypt, repeats the same phrase 'given as food to beasts and birds' — a recurring theme.
In Ezekiel 33:27, judgment gives Israel's survivors to beasts. This extends the same principle of being devoured as punishment to God's own people.
In Revelation 19:17-21, an angel summons birds to eat the flesh of armies. This NT scene directly echoes the Gog judgment as eschatological fulfillment.
In Jeremiah 15:3, four kinds of doom include dogs, birds, and beasts devouring. This parallels the comprehensive judgment via predators.
In Isaiah 34:2-8, birds and beasts feast on Edom's slain. This mirrors the same divine judgment imagery against hostile nations.
Jeremiah 7:33 uses identical language: dead bodies as food for birds and beasts — a shared judgment motif.
Isaiah 34:3 echoes the same gory scene: corpses, stench, and mountains drenched with blood — a parallel judgment oracle.
Nahum 3:3 describes heaps of corpses and stumbling over bodies, mirroring the carnage of Gog's army.
Jeremiah 25:33 describes slain scattered everywhere without burial — similar to the unburied corpses here.
Isaiah 14:25 describes God trampling the Assyrian on His mountains — the same setting of defeat on mountains as here.
Psalm 110:6 also depicts God judging nations by filling the land with dead bodies — a parallel image of divine judgment's aftermath.
Zechariah 14:12 depicts a plague on enemies attacking Jerusalem, like the judgment on Gog's armies.
In 2 Samuel 21:10, Rizpah protects bodies from birds and beasts — the opposite of God's intended judgment here, highlighting the shame of exposure.
In Psalm 63:10, enemies are given to jackals (wild beasts). This shares the theme of divine retribution via predators.