In Deuteronomy 28:26, dead bodies become food for beasts — the same curse language as the call to devour here.

In Jeremiah 12:9, God calls wild beasts to devour his heritage, identical imagery of judgment.

In Ezekiel 39:17, birds and beasts are called to a sacrificial feast, directly paralleling the call to devour.

In Revelation 19:17, an angel summons birds to the great supper of God, intensifying the judgment imagery.

In Revelation 19:18, birds are invited to feast on the flesh of the slain—parallel imagery of beasts called to devour in divine judgment.

In 1 Samuel 17:46, David promises the bodies of Philistines to birds and beasts—same motif of beasts devouring the fallen as judgment.

Jeremiah 15:3 lists beasts of the earth among God's four destroyers—identical imagery of beasts devouring as divine judgment.

Ezekiel 33:2 describes the ideal watchman who warns the people, contrasting with the blind watchmen in Isaiah.

Ezekiel 34:5 directly states that scattered sheep become food for wild beasts due to no shepherd, matching the call to devour in Isaiah.

Micah 3:5 condemns prophets who lead the people astray, echoing Isaiah's critique of greedy, blind shepherds.

Nahum 3:18 laments sleeping shepherds and scattered sheep, directly paralleling the failed shepherds in Isaiah.

Zechariah 10:3 declares God's anger against the shepherds, the same judgment context as the beasts called to devour in Isaiah.

Matthew 9:36 describes people as sheep without a shepherd, revealing the vulnerable state that in Isaiah invites beasts to devour.

Jeremiah 23:1 pronounces woe on shepherds who scatter the flock—directly parallels the context of bad leaders in Isaiah 56.

In Ezekiel 29:5, Egypt is given as food to beasts, sharing the motif of divine judgment by devouring.