Ezekiel 38:4 uses the identical phrase 'I will put hooks in your jaws' against Gog, showing God's same decisive judgment on proud enemies.

Ezekiel 30:10 specifies Nebuchadnezzar as the human agent for this judgment, identifying the instrument of God's hooking.

2 Kings 19:28 describes God putting a hook in Sennacherib's nose, employing the same imagery of subduing a proud ruler with a hook.

Job 41:1 asks if Leviathan can be drawn up with a fishhook, paralleling God's power to hook Pharaoh, the monstrous 'dragon' of Egypt.

Job 41:2 asks about piercing Leviathan's jaw with a hook, mirroring the exact method God uses to capture Pharaoh in Ezekiel.

Isaiah 37:29 repeats the hook-in-nose imagery against Assyria, reinforcing God's standard way of humbling arrogant kings.

Habakkuk 1:15 explicitly describes hauling people up with hooks, directly paralleling God's action of hooking and dragging Pharaoh out.

Amos 4:2 uses fishhooks to depict the captivity of Israel's oppressors, sharing the hook metaphor for divine judgment.