Ezekiel 22:3 links shedding blood and making idols as defiling the city — the same twin sins of child sacrifice and idolatry.

Numbers 35:33 states that blood pollutes the land, directly explaining the pollution from child sacrifice in Psalm 106:38.

Deuteronomy 21:9 instructs purging innocent blood from the land, directly addressing the pollution caused by child sacrifice in Psalm 106:38.

Ezekiel 7:23 declares the land full of bloodshed — directly echoing the pollution from child sacrifice described here.

2 Kings 21:16 recounts Manasseh shedding innocent blood, mirroring the innocent blood of children poured out in Psalm 106:38.

2 Kings 24:4 notes Manasseh's innocent blood filling Jerusalem, echoing the land pollution from child sacrifice in Psalm 106:38.

In Isaiah 1:15, hands full of blood cause God to hide his eyes — the same innocent bloodshed from child sacrifice pollutes worship.

Isaiah 26:21 says the earth will disclose blood shed on it — matching the land polluted with blood here, calling for divine punishment.

Ezekiel 23:37 also describes child sacrifice to idols and blood on hands, directly echoing the pollution of the land with innocent blood.

Leviticus 18:21 forbids sacrificing children to Molek — the very practice that Psalm 106:38 records as having been done.

In Ezekiel 16:20, sacrificing children to idols directly parallels the innocent blood shed in Psalm 106:38.

In Jeremiah 32:35, offering sons and daughters to Molech is the same abomination as Psalm 106:38.

In Jeremiah 19:5, burning sons as offerings to Baal directly mirrors the child sacrifice in Psalm 106:38.

In Jeremiah 7:31, burning sons and daughters in Topheth matches the child sacrifice described in Psalm 106:38.

In Jeremiah 7:6, 'shed innocent blood' echoes the exact phrase from Psalm 106:38, condemning the same sin.

In 2 Chronicles 28:3, Ahaz burns his sons in the Valley of Hinnom — the same abomination as Psalm 106:38.

In 2 Kings 17:17, Israel burns sons and daughters as offerings — directly paralleling the innocent blood shed in Psalm 106:38.

In 2 Kings 16:3, Ahaz makes his son pass through fire — the same child sacrifice condemned in Psalm 106:38.

2 Kings 3:27 records a king offering his firstborn as a sacrifice — a historical example of the child sacrifice condemned here.

Deuteronomy 32:17 says they sacrificed to false gods — matching the idolatrous child sacrifice to Canaan's idols in this verse.

Deuteronomy 18:10 prohibits sacrificing a son or daughter in the fire — the same child sacrifice that polluted the land here.

Leviticus 20:2 commands death for anyone sacrificing a child to Molek — the exact sin that defiled the land in this verse.

Leviticus 18:25 says the land was defiled and vomited out its inhabitants — the same consequence as the polluted land here.