In Ezekiel 23:25, already within the chapter, God sets jealousy and they deal in fury—v29 continues that same judgment with hatred and stripping.

In Ezekiel 23:26, they strip clothes and take jewels—v29's 'leave you naked and bare' directly expands that stripping.

In Ezekiel 23:45-47, the judgment on the sisters is detailed with stoning and plunder—v29 is part of that same judgment scene.

Ezekiel 23:10 recounts Oholah's nakedness being uncovered and her death — directly parallel to Oholibah's punishment here.

Ezekiel 23:47 describes stoning and killing after the exposure — the carrying out of the judgment threatened here.

Ezekiel 16:36 also uses 'nakedness uncovered in your whorings' — the same accusation against Jerusalem's idolatry.

Ezekiel 16:37 describes gathering lovers to uncover nakedness — the same judgment scene as the exposure here.

In Ezekiel 16:39, the same language appears: stripping clothes and leaving naked and bare—identical judgment on Jerusalem.

In Deuteronomy 28:47-51, the covenant curse includes nakedness and serving enemies—Ezekiel 23:29 applies that curse to Israel's adultery.

Jeremiah 13:26 says 'I will lift up your skirts over your face and your shame will be seen' — identical imagery of exposing nakedness as punishment.

Lamentations 1:8 says 'all who honored her despise her, for they have seen her nakedness' — directly parallels the exposure of Jerusalem's shame.

In Hosea 2:10, God likewise exposes the lewdness of unfaithful Israel before her lovers — same imagery of judgment through public shame.

Nahum 3:5 uses identical language: God lifts skirts to expose nakedness to nations — a parallel judgment on harlotry.

Revelation 2:22 applies the image of judgment on a harlot (Jezebel) to a NT church — same theme, different context.

Jeremiah 4:30 uses the harlot metaphor of Jerusalem adorning herself, but lovers despise her — similar theme of exposed shame.