Deuteronomy 30:6 promises God will circumcise hearts, the positive counterpart to the 'uncircumcised hearts' humbled in Leviticus 26:41.

In James 4:6-9, humbling oneself promises grace and exaltation, directly applying the principle to believers.

In Colossians 2:11, Paul describes a circumcision made without hands — the spiritual circumcision of Christ fulfilling the need for a humbled heart in Leviticus.

In Philippians 3:3, Paul declares believers are the true circumcision who worship by the Spirit — directly linking to Leviticus' 'uncircumcised heart' as the opposite spiritual state.

In Romans 2:29, Paul redefines true circumcision as inward, of the heart by the Spirit — directly echoing Leviticus' 'uncircumcised heart' and showing the spiritual fulfillment.

Romans 2:28 contrasts outward circumcision with inward heart circumcision, developing the uncircumcised heart concept from Leviticus 26:41.

Acts 7:51 charges 'uncircumcised in heart and ears', applying the same OT metaphor from Leviticus 26:41 to Stephen's audience.

Daniel 9:7-14 is a full corporate confession of sin, acknowledging God's righteousness, directly illustrating the humbling and making amends of Leviticus 26:41.

Ezekiel 44:7 condemns 'uncircumcised in heart and flesh', directly echoing the uncircumcised heart from Leviticus 26:41.

Jeremiah 9:26 directly states 'all the house of Israel are uncircumcised in heart', identical phrasing to Leviticus 26:41.

Jeremiah 4:4 calls for heart circumcision, directly echoing the metaphor of uncircumcised hearts from Leviticus 26:41.

Psalm 51:4 confesses sin against God alone and justifies His judgment, perfectly embodying the repentant posture Leviticus 26:41 describes.

Psalm 51:3 says 'I know my transgressions', a powerful confession of sin that fulfills the humbled heart and making amends in Leviticus 26:41.

Nehemiah 9:33 declares 'you have dealt faithfully, we have acted wickedly', a direct example of humbling and confessing sin as in Leviticus 26:41.

In Ezra 9:13, the people confess that God punished them less than their guilt deserved, exemplifying the humble acknowledgment of iniquity from Leviticus 26:41.

In 2 Chronicles 33:23, Amon does not humble himself like Manasseh, contrasting the failure to humble with the required humbling.

In 2 Chronicles 33:19, Manasseh's prayer and humbling are recounted, confirming the pattern of repentance after judgment.

In 2 Chronicles 33:13, God hears Manasseh's prayer after his humbling, showing divine response to repentance.

In 2 Chronicles 33:12, Manasseh humbles himself greatly after affliction, directly exemplifying the humbling of heart called for here.

Ezra 9:15 confesses 'we are before you in our guilt', showing the kind of humble confession Leviticus 26:41 requires.

Deuteronomy 10:16 commands circumcising the heart, while Leviticus 26:41 describes humbling an uncircumcised heart—opposite sides of the same metaphor.

In Jeremiah 31:19, Ephraim's shame and thigh-smiting mirror the humbling of the uncircumcised heart here — both depict repentance after discipline.

2 Chronicles 7:14 explicitly calls for humbling, prayer, and turning from sin, matching the repentance condition of Leviticus 26:41.

The repentant thief in Luke 23:41 accepts his punishment as just — a vivid example of the humbled heart that makes amends for iniquity.

Micah 7:9 expresses bearing God's indignation for sin — a direct parallel to accepting punishment and humbling oneself as described here.

1 Peter 5:5 commands humility and cites 'God gives grace to the humble', directly paralleling the humbling of heart in Leviticus 26:41.

Daniel 9:18 pleads for mercy not on the basis of righteousness but on God's mercy, showing the humble reliance that accompanies the repentance of Leviticus 26:41.

Romans 10:3 describes Israel refusing to submit to God's righteousness — the opposite of the humble acceptance portrayed here.

In 2 Chronicles 32:26, Hezekiah humbles himself for his pride, averting God's wrath — a direct example of the humble heart Leviticus mandates for restoration.

In Ezekiel 20:43, remembering sins and loathing oneself matches the humbling of heart in exile.

Ezekiel 12:16 shows survivors confessing abominations after judgment, a specific outcome of the humbling and acknowledgement of iniquity described here.

In Ezekiel 6:9, the people loathe themselves for their sins after exile, a similar posture of humbled heart.

Jeremiah 9:25 warns of judgment on those circumcised only outwardly, connecting to the inward 'uncircumcised heart' theme of Leviticus 26:41.

Jeremiah 6:10 uses 'uncircumcised ear' as a parallel metaphor for spiritual dullness, similar to the uncircumcised heart in Leviticus 26:41.

2 Chronicles 30:11 records some men humbling themselves to come to Jerusalem, illustrating the action of humbling from Leviticus 26:41.

In Matthew 23:12, the principle that the humble are exalted echoes the condition of humbling here.

In Luke 14:11, the same teaching on humility and exaltation is given as a kingdom principle.

In Luke 18:14, the tax collector's humble prayer illustrates the exaltation of the humble, paralleling the humbling principle.

In 2 Chronicles 12:12, Rehoboam's humbling turns away God's wrath — illustrating that a humbled heart leads to restoration as in Leviticus.

In 2 Chronicles 12:7, God responds to their humility by sparing Jerusalem — showing the mercy that follows humbling as in Leviticus.

In 2 Chronicles 12:6, Rehoboam and the princes humble themselves after judgment — directly modeling the humbling of the uncircumcised heart in Leviticus.

In 1 Kings 21:29, Ahab humbles himself before God, averting immediate judgment — illustrating the humble heart Leviticus says will make amends for iniquity.

1 Peter 5:6 calls believers to humble themselves under God's hand, mirroring the posture of humbled hearts described in Leviticus 26:41.