Ezekiel 20:9 explicitly says God acted for His name's sake to prevent profanation. Same motivation appears here.

Ezekiel 20:22 also says God withdrew His hand and acted for His name's sake. Same theme of divine forbearance for His reputation.

In Ezekiel 20:22, God earlier acted for His name's sake by sparing Israel, repeating the same motive.

Ezekiel 20:42 uses the same phrase 'ye shall know that I am the LORD' in a restoration context, contrasting the judgment emphasis of the main verse.

Ezekiel 20:38 describes purging rebels and barring them from the land. Both show God acting in judgment and mercy for His name.

Ezekiel 36:21 emphasizes God's concern for His holy name profaned among nations, the same reason for action here.

Ezekiel 36:22 explicitly states God acts not for Israel's sake but for His holy name, directly echoing this verse.

Ezekiel 6:7 uses the same refrain 'ye shall know that I am the LORD' in a judgment context, reinforcing the recognition formula throughout Ezekiel.

Ezekiel 15:7 also concludes with 'ye shall know that I am the LORD' after judgment, sharing the same recognition formula seen here.

Ezekiel 23:49 repeats the formula 'ye shall know that I am the Lord GOD' after judgment, paralleling the recognition theme in the main verse.

Psalm 79:9 pleads for deliverance for the glory of God's name, paralleling the motive of acting for His name.

Psalm 115:1 declares glory to God's name, not to us, reflecting the same principle of acting for His name.

Deuteronomy 9:6 says God gives the land not because of Israel's righteousness, similar to not acting for their evil ways.

Psalm 106:8 states God saved them for His name's sake, directly parallel to acting for His name's sake here.

Isaiah 52:6 echoes the same declaration that people will know God's name and that He is speaking, reinforcing the theme of divine self-revelation.