Jeremiah 3:3 also points to the people's refusal to be ashamed, mirroring the same shamelessness as in 6:15.

Jeremiah 8:12 is a verbatim repetition of 6:15—the same oracle against shamelessness and coming fall.

Jeremiah 23:12 uses the same language of falling and punishment for false prophets, reinforcing the judgment theme.

In Jeremiah 8:9, the wise are now ashamed after being exposed — a later stage of judgment contrasting their earlier shamelessness.

In Jeremiah 2:34, Israel has innocent blood on their skirts, yet deny guilt — same pattern of unashamed sin leading to judgment.

Philippians 3:19 describes those who 'glory in their shame' — the same shamelessness leading to destruction.

In Ezekiel 7:6-9, the end comes with fury for abominations — strongly echoes the judgment for abomination and the fall of the shameless in Jeremiah.

Ezekiel 2:4 describes the people as 'impudent and stubborn' — the same defiant shamelessness that cannot blush.

Isaiah 3:9 echoes the same shamelessness — they parade their sin like Sodom, not hiding it.

2 Thessalonians 3:14 advocates shaming the disobedient – a direct contrast to Jeremiah's people who felt no shame despite abomination.

In Genesis 2:25, Adam and Eve are naked without shame in innocence — a stark contrast to the shameless sin in Jeremiah.

Micah 2:6 shows people silencing prophets who warn of shame, mirroring Jeremiah's refusal to blush at abomination.

In Ezra 9:6, Ezra is ashamed and blushes before God — the opposite reaction to the shamelessness in Jeremiah.

In Genesis 19:5, the Sodomites demand to rape Lot's guests — an example of the 'abomination' committed without shame in Jeremiah.

Ezekiel 21:24 exposes hidden guilt – where Jeremiah's people feel no shame, their sins are uncovered leading to punishment.

In Genesis 19:34, Lot's daughters commit incest — another abomination done without shame, echoing Jeremiah's indictment.

In Genesis 19:9, the Sodomites threaten Lot with worse — showing the aggressive shamelessness Jeremiah condemns.

Proverbs 29:1 warns that stubborn rejection of correction brings sudden destruction, paralleling the shameless and unrepentant.