Ezekiel 6:13 repeats 'you shall know that I am the Lord' with the same setting of slain among idols, reinforcing the recognition through judgment.

Ezekiel 6:10 repeats the same formula within the same chapter, reinforcing the certainty that God's judgment leads to recognition.

Ezekiel 7:4 contains the identical recognition statement 'you shall know that I am the Lord' after listing judgments on Israel's abominations.

In Ezekiel 23:49, the same formula concludes judgment on Oholibah's lewdness — bearing penalty leads to knowing the Lord GOD.

In Ezekiel 24:24, the same formula links Ezekiel's sign-acts to divine self-disclosure — when judgment comes, they know God.

In Ezekiel 25:17, the same recognition phrase appears against the Philistines, extending the pattern of knowing Yahweh through judgment.

In Ezekiel 26:6, this same 'then they will know that I am the LORD' formula is applied to Tyre's mainland cities.

In Ezekiel 13:14, the same judgment formula 'you shall know that I am the LORD' concludes the destruction of false prophets' wall.

In Ezekiel 28:23, the same declaration of knowing Yahweh follows pestilence and blood against Sidon.

Ezekiel 11:10 includes 'you shall know that I am the Lord' as judgment by the sword at the border, paralleling the recognition theme.

Ezekiel 7:9 restates the recognition formula ('you shall know that I am the Lord who strikes'), linking judgment directly to divine identity.

In Ezekiel 30:26, the identical phrase 'they shall know that I am the LORD' concludes judgment on Egypt.

In Ezekiel 35:15, the same formula closes Edom's desolation, reinforcing that nations learn Yahweh through judgment.

In Ezekiel 38:23, the same 'they will know that I am the LORD' follows God's display of greatness against Gog.

In Ezekiel 35:4, 'you shall know that I am the LORD' is pronounced against Edom, applying the same formula to a neighboring nation.

In Ezekiel 32:15, Egypt's desolation leads to 'they shall know that I am the LORD,' extending the same recognition pattern to foreign nations.

In Ezekiel 33:29, 'they shall know that I am the LORD' when the land is desolate, paralleling the cause-effect of judgment and recognition.

In Ezekiel 22:16, 'you shall know that I am the LORD' follows Israel's profanation among nations, linking divine self-revelation to judgment.

In Ezekiel 20:26, 'that they might know that I am the LORD' concludes judgment for child sacrifice, echoing the same recognition motif from judgment.

In Ezekiel 17:21, the same recognition formula 'you shall know that I am the LORD' follows the scattering of fugitives, reinforcing that judgment reveals God.

Ezekiel 16:62 concludes the covenant restoration with 'you shall know that I am the LORD,' applying the recognition formula to mercy after judgment.

Ezekiel 12:19 ends another judgment oracle with the exact 'you shall know that I am the LORD,' linking the desolation to divine recognition.

In Ezekiel 35:9, 'you shall know that I am the LORD' repeats Edom's judgment, reinforcing divine recognition through perpetual desolation.

In Ezekiel 35:12, 'you shall know that I am the LORD' follows hearing Edom's blasphemies, linking recognition to divine justice.

In Ezekiel 37:6, the same recognition formula appears in restoration—'you shall know that I am the LORD' when dry bones live, showing God known in salvation too.

In Exodus 14:18, this phrase repeats after the Red Sea crossing, emphasizing God's glory over Egypt's army.

Psalm 83:18 directly echoes the recognition formula, asking that enemies know the LORD alone is Most High—the same aim as Ezekiel's judgment.

In 2 Kings 19:19, Hezekiah prays that all kingdoms may know Yahweh alone, echoing the same recognition motif.

In Exodus 7:5, this recognition formula first appears, promising Egypt will know Yahweh through plagues and deliverance.

Jeremiah 16:21 uses a very close variant 'they shall know that my name is the LORD,' expressing the same recognition through judgment.

1 Kings 20:13 contains the identical phrase 'you shall know that I am the LORD' in a prophetic promise to Ahab, mirroring Ezekiel's judgment oracle.

Daniel 4:35-37 records Nebuchadnezzar's acknowledgment of God's sovereignty after humbling, paralleling the 'know that I am the LORD' theme through personal testimony.

Daniel 6:26 is Darius's decree declaring the living God's eternal dominion, a royal recognition of God's identity similar to Ezekiel's formula.