Exodus 14:29 repeats the same description of walking on dry ground with walls of water — an identical account of the same event.

Exodus 14:27 describes the waters returning and drowning the Egyptians — the immediate consequence of the crossing.

Exodus 14:16 commands Moses to divide the sea — the direct action that results in the dry ground crossing of verse 22.

Exodus 15:8 poetically describes the same event: waters piled up like a heap, echoing the dry ground crossing.

Exodus 15:19 recalls the crossing in the Song of the Sea, contrasting the Israelites' dry ground with the drowning of the Egyptians.

Hebrews 11:29 cites this crossing as an act of faith — the people passed through on dry land while Egyptians drowned.

In 1 Corinthians 10:1, Paul sees this crossing as a type of baptism 'into Moses' — a prefiguring of Christian initiation.

Habakkuk 3:8-10 vividly recalls God's power at the Red Sea — splitting waters and shaking creation, reflecting this crossing.

Isaiah 63:13 recalls this crossing, emphasizing God leading them through the deep without stumbling, a poetic remembrance.

Psalm 78:13 poeticizes this same event: God divided the sea and made waters stand like a heap, echoing the dry ground miracle.

Psalm 66:6 celebrates 'He turned the sea into dry land; they passed through the river on foot' — a poetic echo of the Red Sea crossing.

Numbers 33:8 records the historical itinerary: 'passed through the midst of the sea' — a direct reference to the event in a travel log.

Psalm 106:9 directly recalls the drying of the Red Sea and leading Israel through the depths.

Psalm 136:13 credits God with dividing the Red Sea — a direct liturgical recounting of the Exodus.

Psalm 136:14 continues the same psalm: God made Israel pass through the midst of the divided sea.

Isaiah 51:10 asks if God is not the one who dried the sea, making a way for the ransomed — directly referencing the Exodus.

Nehemiah 9:11 recounts the same event — God dividing the sea so Israel walked on dry ground — as part of Israel's history.

In 2 Kings 2:8, Elijah divides the Jordan with his mantle, mirroring Moses' parting of the Red Sea — a similar miracle of dry ground.

Zechariah 10:11 directly alludes to the drying of the sea, using the Exodus crossing as a pattern for future deliverance from Assyria.

Joshua 3:17 parallels this miracle — priests stand on dry ground in the Jordan as waters are cut off, echoing the Red Sea crossing.